“Wokeness – as it is expressed in our culture today – is rooted in an area of knowledge known as critical theory, which stretches all the way back to the writings of Karl Marx.” p. 60. “Whereas classical Marxists believed that class inequality could be remedied only by reshaping the material structure of society (i.e., by changing who controlled the means of production), critical theorists believe that social inequality can be remedied only by reshaping the ideological structure of society (i.e., by changing the dominant narratives promulgated by the media, education, and the government).” p. 73.
I appreciated that the book distinguishes between the
role of the Church and that of Christians in society in their various
vocations. There is much debate about Christian Nationalism and Two Kingdom
Theology and the likes that seems to end up with one group favouring disengaging
itself from society rather than transforming it with the Gospel. Thankfully, this
book advocates the latter. “Christians should do good not merely in the
cultural sphere, but in the political sphere.” p. 235.
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