Monday, March 29, 2021

THE GREAT DIVIDE

 

The Great Divide

The Great Divide refers to the Rocky Mountains in north America. In Australia, similarly, there is the Great Dividing Range. Britain has its Pennine Chain. Generally, these mountain ranges separate the watershed to their east and west. An Old English word sceadan, meaning ‘to divide’, from which we derive the shed in watershed.

Mountains figure prominently in the Bible, too numerous to list. After the global flood Noah’s ark docked on Mount Ararat as the waters drained. Moses received God’s Law on Mount Sinai. Mt Moriah, where Abraham was supposed to sacrifice his son, became Mt Zion (the Temple Mount) where God actually sacrificed His Son. The Great Divides in the Bible are because of what God did on Mt Zion. Mt Zion’s watershed (or should we say bloodshed?) means that ‘As far as the east is from the west, so far has He removed our transgressions from us’ Psalm 103:12.

Another Great Divide, though not as popular, is the great chasm or great gulf that is fixed between Heaven and Hell. A rich man suffering the torments of Hell saw Lazarus, a poor man who in life sat at his gates, but whom he gave no pity nor assistance. Lazarus is at Abraham’s bosom in Heaven. But Abraham said to the departed rich man, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us”’ Luke 16:25-26.

Because of the Great Divide there is no escape from Heaven or Hell once there. Who in their right mind would wish to escape from Heaven anyway? Before you attempt to answer that, consider the fact that there are people who, like the rich man, do not wish to go to Heaven! The rich man heard the Gospel, the Good News about Christ, and His Kingdom of Heaven. Like many today, he was invited to repent and believe in the Gospel (Mark 1:15). However, like many today, he was not interested. Now he is in torments. ‘Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ Luke 16:24.

He had five brothers who were still alive, and he did not want them to end up where he was. ‘Abraham said to him, “They have Moses and the prophets; let them hear them.” And he said, “No, father Abraham; but if one goes to them from the dead, they will repent.” But he said to him, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead”’ Luke 16:29-31.

The Greatest Divide is between those who believe the Scriptures, Old and New Testaments, and what they say about Christ, and His being crucified, dead, and buried, but rising again from the dead, and those who do not believe. The former join Abraham and Lazarus in Heaven, while the latter join the rich man and the torments of Hades. Why? ‘Neither will they be persuaded though one rise from the dead.’

Thank God the Great Divide between sinful man and the righteous God has been resolved by God sending His only begotten Son to die on Mt Zion for the sins of those who believe in Him, and to save them from His wrath as experienced by the rich man and illustrated by Jesus.

Sunday, March 28, 2021

What is Reformed Theology? Review

A great primer and/or reminder of the Doctrines of Grace, a.k.a. the Five Points of Calvinism.

See the glorious God-centered and Biblical Calvinist T.U.L.I.P out bloom the stunted and scrawny man-centered Arminian DAISY, (Daisy as in God loves me, He loves me not...).

RC Sproul in his usual clear, concise and pastoral way explains to the reader how salvation is all of grace to the glory of God.

(1997 Repackaged edition published 2016)

Reading Matthew Review

 Full to overflowing with deep and rich Biblical insights!

Jampacked with Old Testament references, Spadaro demonstrates conclusively that Matthew records that Jesus (i.e. YHWH) came, paradoxically, to condemn and to save His people.

The priesthood and priestly-class had a lot to answer for. Spadoro brilliantly shows Jesus calling them to account in Matthew's Gospel.

Sunday, March 21, 2021

DON'T BE A JUDAS!

 

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.


27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment.

And when I come I will give further directions. 1 Corinthians 11:23-34.

DON’T BE A JUDAS! 

            Introduction

Is it just me, or did everything change one night when I was sleeping? I feel a bit like Rip Van Winkle, you know, the bloke that fell asleep and woke up a couple of decades or more later. In ye olde days people used to say to each other, “What do you think?” Now it’s, “How do you feel about that?”

It’s less about I.Q. nowadays and more about E.Q., Emotional Quotient a.k.a. Emotional Intelligence, i.e., E.I. Having a high I.Q. meant that you were brainy. Having a high E.Q. or E.I. apparently means that you have a lot of self-awareness, self-regulation, self-motivation, empathy, and social skills. A high I.Q. means that you know a lot about stuff, but a high E.Q. means that you know a lot about yourself.

Of course, some people may have a high I.Q. as well as a high E.Q., and it’s all a bit more to do with psychology than theology. But the point I make is that intelligence and thinking seem to have morphed into emotions and feelings. In the following we’ll be looking at the Lord’s Supper.

What do you think about the Lord’s Supper? Or how do you feel about the Lord’s Supper? Do you have an intelligent understanding of the Supper or do you have an emotional understanding? Or, preferably, do you have both, i.e., a mind and a heart understanding? I would like us to look at 1 Corinthians 11:28-29 in particular:

 

28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.


Examining the Self

Why should you examine yourself before you partake of the Lord’s Supper? Well, according to the Apostle Paul who wrote under the inspiration of the Holy Spirit, “those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.” Thus, partaking of the Lord’s Supper can be a dangerous thing. Therefore, examining the self, prior to eating and drinking is a wise and prudent, an intelligent thing to do.

Now, we’re not here dealing with those who don’t have or did have but have lost mental faculties. We’ll leave that one for another day. But for now, does anyone like exams? There are exams at school. Exams at university. My wife and I had to sit an exam before becoming Australian citizens.

There’re all kinds of exams all over the place. There’re even exams in church! There is an exam to become a Communicant member! And, related to being a Communicant member, there is an exam before Communion! “Everyone ought to examine themselves before they eat of the bread and drink from the cup.”

Yes, school exams, “uni” exams, citizenship exams, church exams, but here we see a self-exam. You’d think that the self-exam would be the easiest one to cheat on, what, with no one but yourself doing the grading, unlike other types of exams.

“How did you go in the self-exam?” “Yeah, I gave myself 10 out of 10, full marks!” But wait a minute. Are you aware that God knows your every thought? Are you aware that God knows what motivates you? What you feel? How you feel about others? Yes, for what it’s worth, E.Q. or E.I. comes to mind, you know, self-awareness, self-regulation, self-motivation, empathy, and social skills.

In other words, are you in a good position to partake of the Lord’s Supper with the Lord and with the Lord’s people? Are you sure? Some people let the bread and the cup pass them by because they think or feel that things are not quite right between them and the Lord or maybe one or some of the Lord’s people or both. That’s fine. That’s normal for a Christian.

However, that’s different to thinking that you are simple unworthy to partake of the Lord’s Supper because you are a sinner.  Yes, get right with the Lord and/or your brother or sister in Christ before partaking, but keep in mind that the Lord’s Supper is the Gospel in visual form. It is a picture of Christ shedding His blood to redeem sinners.

Therefore, the Lord wants to dine with you. He requests that you attend His table. He wants to spiritually nourish you, to strengthen your spirit. He wants you to know that your sins have been forgiven because of what He did for you. He offered His body as a perfect sacrifice to God’s justice for you to propitiate God’s wrath, and He shed His blood to expiate your sins, to cleanse you of all your iniquities.

Therefore, examining the self includes and engages the mind and the heart. “Do I know what I’m doing here at the Lord’s Table? Do I feel the love of God? Do I love the Lord, and do I love His people? Do I love God with all my heart, with all my soul, and with all my mind, and do I love my neighbour as myself? Yes, do I love myself?”

You are to love your neighbour as yourself, which certainly includes loving fellow Christians as yourself. What is it about loving yourself that you don’t understand? Do you think that God wants you to hate yourself? Is that it?

In the old hymn, O for a Closer Walk with God, we find the words,

Return, O Holy Dove, return,

Sweet Messenger of rest!

I hate the sins that made Thee mourn

And drove Thee from my breast.

The author was feeling as if God the Holy Spirit had deserted him. But notice that he didn’t hate himself for it. No, it’s, “I hate the sins that made Thee mourn”! It’s his sins that he hates, not self. In other words, he loves God so much that he knows no rest until he knows that God has forgiven his sins.

Partaking of the Lord’s Supper is about knowing that God has forgiven all your sins. That is why you are to examine yourself before partaking. Are you a sinner? Yes! Have you sought God’s forgiveness for your sins? Yes! Have you sought, if possible, to make amends with those you’ve sinned against, even fellow Christians? Yes! Then come and sup with the Lord at His Supper.

Examining the Sacrament

The Lord’s Supper, also known as the Eucharist, and Communion, is a sign and it is a seal of God’s Covenant with you. Jesus said, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” The new covenant is what we call the Covenant of Grace, which is another name for the Gospel. Therefore, the Supper is a sign and seal of the Gospel to you the self-examined believer.

Some prefer to use the word Ordinance instead of Sacrament to describe the Lord’s Supper. However, the word sacrament comes from the Latin meaning sacred as in holy, which in turns derives from a New Testament Greek word which has to do with “swearing allegiance”.

Most Christians know that theologians debate the meaning of the Supper. Does the bread and wine change its physical properties? In what way is the Lord present at His Table? Are the bread and cup merely symbols? We don’t have much time to go into any of that. But suffice to say that by sign we mean that the Lord’s Supper is a picture of something, something that is real.

A painting of a mountain-lake hanging on your wall is not the real thing. It is a depiction of the real thing. It is a sign of the real thing. However, the Lord’s Supper is not just only a sign. It is also a seal. In the old days letters were sealed with wax, often with the imprint of a signet ring. If you were to look up the word signet you’d see that it contains the word sign. It is a sign and a seal.

The wax seal on a letter let you know who the letter was from. In our case, the Lord’s Supper is from the Lord. It has His seal on it. And all this means is that you are to discern who the Lord’s Supper is from. You are to discern the Lord’s body in it.

As the Westminster Confession of Faith. chapter 27, para 2 puts it, “There is in every sacrament a spiritual relation, or sacramental union, between the sign and the thing signified…” Have you got it? The bread and the wine do not take on the physical properties of Christ’s flesh and blood. But rather the bread and wine during the sacrament are spiritually united to Christ. By partaking of the elements, we feed on Christ by faith.

It’s as Paul says earlier in chapter ten, “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?” 1 Corinthians 10:16.

Therefore, treating the Lord’s Supper merely as an ordinary meal and not as a sacrament is akin to seeing Jesus physically, but denying His divinity! Think about it: We do not worship Jesus’s humanity. We worship Him because He is divine, i.e., God in the flesh. But to worship His divinity we must see the connection between His humanity and His divinity. Therefore, likewise, to discern the body of Christ in the sacrament, we must see the connection between the bread and the wine and the God/Man Jesus Christ. Otherwise, it’s just another, albeit strange, but ordinary meal to you.

What happens if you don’t discern the Lord’s body? “For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.”

In other words, if you don’t judge yourself first, God will judge you! The Lord’s Supper is God swearing His allegiance to you, and, in turn, it is you swearing your allegiance to the Lord. That’s what we mean by a seal. He is sealing His covenant agreement with you, and you with Him. You are swearing allegiance to Christ.

The sign is the bread and the cup, and the seal is you partaking of it knowing that your sins have been forgiven because of Christ’s sacrificed body and shed blood. It’s the Gospel visualized. “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.”

So, we see then, that you eating and drinking at the Lord’s Table is a visual proclamation of the Lord’s death on the cross, with everything that the message of cross entails. Therefore, is it any wonder that the Lord through His Apostle wants you to get it right? You are to examine yourself. And you are to discern the body of Christ while you’re eating and drinking at the Lord’s Table.

As we begin to wrap things up, where exactly does Judas Iscariot fit into all of this? Someone once said that when you read the Bible you ought to keep three things in mind: context, context, and context.

The context of what we’re looking at is found where Paul, by way of introduction to his instructions about the Lord’s Supper, says in 1 Corinthians 11:23, “For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed…” Betrayed by whom? Judas. Therefore, don’t be a Judas! Learn to discern.

What did Judas do at the Lord’s Table, when the Lord transformed Old Testament or Old Covenant Passover into New Testament or New Covenant Lord’s Supper? He dipped his hand into the bowl at the same time as Jesus. And Jesus said, “The one who has dipped his hand in the bowl with Me will betray Me. The Son of Man will go just as it is written about Him. But woe to the man who betrays the Son of Man! It would be better for him if he had not been born” Matthew 26:23.

Therefore, you must treat the meal as a sacred meal. It is a sacrament. It is not about betrayal. It is about allegiance.

Judas partook of the Lord’s Supper not discerning the body of Christ therein. Therefore, Judas ate and drank judgement upon himself. Examine yourself before you eat of the bread and drink from the cup, lest you too betray the Lord.

Like Judas, some of the Corinthians were failing to discern the body of Christ in the Supper. However, we don’t necessarily need to write off everyone who fails to see Christ’s body in the Supper as non-Christian. It says in Hebrews, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, because the Lord disciplines the one he loves, and he chastens everyone he accepts as son” Hebrews 12:5b-6.

If we keep in mind that chastening and punishing, like repentance and remorse, are similar but not identical, then it will help us to understand the difference between God rebuking you and rejecting you. As the Apostle says, “Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world” 1 Corinthians 11:32.

Judas felt remorse for what he did, but apparently he didn’t have true repentance. Therefore, intelligent tears of repentance trump emotional feelings of remorse. It’s the difference between discerning the body of Christ beforehand, and eating and drinking judgment on yourself. Judas ate and drank in an unworthy manner. Therefore, he was guilty of sinning against the body and blood of the Lord, and he, therefore, paid the price, the ultimate price.

Some of the Corinthians were in danger of doing the same. That is why Paul wrote his Lord’s Supper directive. You Corinthian? Don’t be a Judas! Don’t betray the Lord. Don’t betray the Lord at the very place where He is showing you a sign and giving you a seal.

Conclusion

The bread and the cup are set apart from a common to a holy use for the duration of the sacrament. At the beginning they are bread and wine. In the middle they are bread and wine. And at the end they are still bread and wine. However, during the sacrament the bread and wine are being used in a spiritual exercise whereby by faith we are able to have our faith nourished and strengthened by spiritually feeding on the body and the blood of Christ.

Judas ignored the sign and the seal of the Covenant in the Lord’s Supper, He trampled the blood of the covenant beneath his feet and paid the price. Judas clearly was a covenant-breaker. Unlike those Disciples who had fallen asleep later on the night Jesus was betrayed and then arrested, Judas went on to sleep the sleep of death. He ate and drank judgment on himself.

We started off by talking about I.Q.s and E.Q.s, Intellectual Quotients and Emotional Quotients or intelligence. What do you now think about the Lord’s Supper? Or how do you now feel about the Lord’s Supper? Do you have an intelligent or an emotional understanding of the Supper? Preferably you have both, i.e., a mind and a heart understanding. Examine yourself. Don’t be a Judas.