Monday, July 26, 2021

The Scapegoat

 If you had a scapegoat to call on every time you were accused of some wrongdoing, you would have a blame-free life, a quiet conscience, and peace of mind. For the scapegoat would bear your blame for you.


We see a scapegoat in action regarding the people of God in Old Testament times. The LORD gave Moses’ brother Aaron, who was a priest, a very important job to perform once a year. “Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.” Leviticus 16:21&22.

The scapegoat was one of two goats for which lots were cast. The other was to be sacrificed to the LORD as a sin-offering for the people. The two goats were intended to clearly picture the promised Saviour. Thus both goats symbolize Jesus Christ and the work He was to do. The usual practice is to focus on the sacrificed goat as it clearly speaks of Christ’s substitutionary sacrificial death on the cross. But what about the scapegoat?

John the Baptiser was baptising in the wilderness. “Then all the land of Judea, and those from Jerusalem, went out to him and were all baptised by him in the Jordan River, confessing their sins.” Mark 1:5. When Jesus arrived John said, “Behold! The Lamb of God who takes away the sin of the world!” John 1:29b. Thus the people were confessing their sins when Jesus arrived to take away the sin of the world.

Water Baptism pictures our being cleansed of our sins from heaven above by the poured out Spirit who applies to us the poured out blood of Christ. (Titus 3:5b&6; Heb. 10:22; 1 John 1:7; Rev. 1:5) The sin-muddied waters of those who had confessed their sins were applied by the hands of John the Baptiser to the head of the Lamb of God who takes away the sin of the world. For, “When all the people were baptised, it came to pass that Jesus also was baptised, and the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, ‘You are My beloved Son; in You I am well pleased.’” Luke 3:21&22. “For He made Him who knew no sin to be [a sin-offering] for us, that we might become the righteousness of God in Him.” 2 Cor. 5:21. “Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1. Thus Christ fulfils the Old Testament role of scapegoat.

In the wilderness the ‘tempter’ wanted the Scapegoat to bypass His other role as the sacrificial Lamb. He tried to tempt Jesus by reminding Him that Jesus could even change stones into bread if He wanted, and that the angels were under Christ’s command. Therefore why go to through the agony of the cross? Satan even offered Jesus all the kingdoms of the world and their glory, should He fall down and worship the devil rather than go to the cross for them. But, unlike the first Adam who sided with the devil, the replacement Adam, the last Adam resisted the devil to the praise of His glory.

Satan accuses, but the Holy Spirit convicts. Dear reader, if you feel convicted of your sins, call on Christ the Scapegoat today. For, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9.

Tuesday, July 13, 2021

"1942" (War Suspense Film) - An Original Short Film

My wife and I had the pleasure of featuring in a short movie by Jessica Allan. Please click on or cut & paste the link below to view. 

Jessica says,

 "1942" (War Suspense Film) - An Original Short Film.

For my Year 12 Film & TV Assessment last term we were to create a short film designed to be the springboard for a broader multi-platform project (e.g. the film's story-world could be further represented in a video game, website, tv show etc.). My multi-platform concept centred around the British's use of Morse Code during World War II, as demonstrated in this film.
Thank you to all cast & crew involved in the production process.


Sunday, July 11, 2021

THE MAGNA CARTA OF HUMANITY (Book Review)

The Magna Carta of Humanity: Sinai’s Revolutionary Faith and The Future of Freedom – Os Guinness, IVP Books, Illinois, 2021, 272 pages.

Premise

The following refrain at the end of each chapter is a summary of the entire book:

America cannot endure permanently half 1776 [the American Revolution] and half 1789 [the French Revolution]. The compromises, contradictions, hypocrisies, inequities, and evils have built up unaddressed. The grapes of wrath have ripened again, and the choice before America is plain. Either America goes forward best by going back first, or America is about to reap a future in which the worst will once again be the corruption of the best.”

He emphasizes this throughout, “The ‘land of the free’ is foolishly switching revolutions (from the 1776 way of freedom to the 1789 way of freedom.)” p. 173.

Praise

It brings joy to all lovers of liberty to see a book calling America back to her roots, the Declaration, and the Constitution. If America goes under, so does the rest of the West. As seen in the book’s title, Sinai figures prominently throughout. Guinness points to God’s Covenant with Israel at Sinai as the basis of the American Constitution. Israel promised to keep the Ten Commandments, i.e., the Law of God. As Old Testament Israel was a nation of laws, and was governed in accordance with the Sinai Covenant, so America is a nation of laws, and is governed in accordance with her Constitution.

Guinness clearly identifies the opponents of American Constitutionalism. “The progressive left is deforming America, just as the logic of their concept of force and violence has long been a twisted feature of earlier revolutionary movements.” p. 215. He mentions the Russian and French Revolutions, including Trotsky who says, ‘I tell you, heads must roll, and blood must flow,’ and the French Revolution with its head-rolling guillotine. Guinness goes on to say, “Such revolutionary language can be heard only at the extremes in America today.” He lists some of those extremes as “among the supporters of antifa, on the Marxist left among the supporters of Black Lives Matter, some of the supporters of Bernie Sanders, and even in the US Congress among the ‘Squad,’ who have called for a dismantling of the system.”   p. 215.

Yes indeed! Give us 1776 over 1789 any day. 

Problem  

I wanted to like this book, (just as I wanted to like his previous Last Call for Liberty), but Guinness keeps on jarring me to the point that I can hear the gears grinding and smell the smoke coming from the gearbox as he spins his wheels while stuck in muddy theology.

I wish he would spell out to the reader why he did the following:

He deals with YHWH and Elohim without even mentioning the Triune God!

Unlike the Messiah and Paul (John 8:44-47; Gal. 1:13-14), he praises Judaism!

He refers to “both” Hebrew and Christian Scriptures (as if the whole Bible is not Christian! 2 Tim. 3:16-17.)

He dedicates his book to a Rabbi, the late Jonathan Sacks, and liberally quotes him, which may be fair enough because all truth is the Triune God’s truth wherever it may be found.

Contra Romans 2:11, (“there is no one who seeks God”), Guinness seems to hold a strange  view of God sitting quietly on the sidelines waiting for people to seek Him, to which Sacks concurs. “As we saw with the great revelation, even God limits his freedom with respect to human freedom. (“Is God everywhere” “No,” the rabbis answered, “God is omnipresent, but he does not enter and invade the human heart” – a truth pictured in Holman Hunt’s much-loved painting Light of the World that hangs in Keble College, Oxford.”

I do not wish to be unkind to Os Guinness. However, (as with his previous book, Last Call for Liberty, he gives the reader the distinct impression that he, as he ought, holds to God’s free offer of the Gospel to all humanity. The Gospel invitation can indeed be construed even from the Light of the World painting, which of course is in reference to Jesus in Revelation 3:20 saying, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” Yes, God incarnate invites all sinners to repent and believe in the Gospel, Mark 1:15. However, here's the rub, Guinness here and elsewhere gives the distinct impression that he holds the erroneous view that God won’t act in a human heart unless the human acts first.

The bottom line is that Guinness, though he appears to have a faulty view of it, unless I’m mistaken, does not even mention the word Gospel anywhere in this book!  

Law & Gospel

Am I missing something about Os Guinness? Has he gone over to Judaism in his old age?

Guinness is on the right track with the Sinai Covenant and the US Constitution. But it seems as if he’s blindly driving down all these back roads, backfiring, and getting bogged down in the deep potholes of Arminianism (including Dispensationalism?) as he tries to get us there. There’s quicker and better way. It was the way of the Founding Fathers. It’s called Calvinism, and Covenant Theology is the high-octane fuel it runs on. Let me elaborate:

Indulge me. Picture, if you will, rows of newborn babies in those little plastic bassinettes in a maternity ward. You have no idea who any of these babies belong to. Which baby is more equal? Which baby does not deserve life? Which baby does not deserve liberty? And which baby does not deserve to pursue happiness? Ponder that as you read the following: 

I find it astounding that a Christian (e.g., Os Guinness) can trash the following words found in The Declaration of Independence:

 

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable [sic] Rights, that among these are Life, Liberty and the pursuit of Happiness.”

“Sadly, Jefferson himself, and many of the American founders, failed to live up to their own declaration. But the problem is deeper than hypocrisy. As Sacks comments, ‘“These truths” are anything but self-evident. They would have been considered subversive by Plato ... and incomprehensible by Aristotle.’ Plato held that humanity was divided into gold, silver, and bronze people so that society was inevitably hierarchical, and Aristotle taught that some people were born to rule and others to be ruled. The plain fact is that ‘these truths’ would have been anathema to people as diverse as Nietzsche and to the creators of the Hindu caste system. ‘These truths’ are self-evident, Sacks concludes, ‘only to one steeped in the Bible.’”

Back to the maternity ward. If these truths are not self-evident, then which baby is not created equal? Which baby has not been endowed with certain inalienable rights, such as life, liberty, and the pursuit of happiness? Do you need the Bible to help you figure this out? The self-evidence of “these truths” are certainly spelled out in the Bible, yes indeed. But would you judge the value of a child because of skin-tone, hair, lack of hair, hair-colour, chubbiness, or what? If so, why? What are your biases based upon? By what standard?

Surely, you can see that these truths are indeed “self-evident”; contrary to the biases of Guinness, Rabbi Sacks, Nietzsche, and the Hindu caste system.

What makes a truth self-evident? I’m not sure about all truths, but I believe that “these truths” (i.e., Life, Liberty, and the pursuit of Happiness) are obvious to all, i.e., self-evident.

Interview the inmates of the Barlinnie prison. The reason they are in prison means that they have obviously negatively and criminally affected the Life, and/or Liberty, and/or pursuit of Happiness of innocent others. Yet while behind bars they too yearn for “these truths” that are self-evident.

Talk to genuine refugees. They flee from oppressive regimes. E.g., the flow invariably is from Communist North Korea to the Capitalist Christian-influenced South Korea.

Why is the southern US border being swamped by one-way traffic? Sure, not all of the thousands upon thousands coming north are genuine refugees, and are perhaps mostly economic refugees, but they want to enter into “the land of the free” so that they too can enjoy Life, Liberty, and the pursuit of Happiness. “Give me your tired, your poor, Your huddled masses yearning to breathe free…”

Why do people not want to go to prison? Why do people not want to stay in oppressive countries? It seems to me that it is self-evident.

Also, a truth is not a truth because 51% of the people say it is. This is the point where we bring the Bible into it…

However, before we actually go to the sixty-six books of the Bible, let’s consider the context in which Jefferson wrote.

Historically, there were 56 signers of the Declaration, all who had read it and had given input. None of the 56 were Judaists, as in practicing Jews. They were primarily Christian men, men who had come under the influence of Calvinist Christians such as George Whitefield and the rest of the Calvinist “Black Robed Regiment”. Their influence was so much that the War for Independence was also referred to as “The Presbyterian Rebellion.”

One of the 56 signers was the Princeton theological professor and Presbyterian, i.e., Calvinist, John Witherspoon. Therefore, the Founders were not a bunch of Deists with a Third Degree Masonry worldview. Nor did they hold an Arminian view of the Law and the Gospel, or a Dispensationalist view of Old Testament Israel. No! Sure, some of these men perhaps may have backslid and even apostatized in later years, but these signers were predominantly Bible-believing Trinitarians. (Detractors tend to pick the low-hanging fruit of, e.g., Thomas Jefferson and Benjamin Franklin who, though greatly influenced by Calvinism, went on to hold and express some strange views of Christianity.)

Now back to context. Notice the preamble to the words, “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness”, for literary context is important to our understanding of the hyphenated “self-evident”. Again, which truths are self-evident? – “among these are Life, Liberty, and the Pursuit of Happiness”. The preamble to that includes the words, “the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them”.

Do you see that? Self-evident has to do with the Laws of Nature and of Nature’s God. What is meant by Laws of Nature? Neo-Darwinism? Evolutionism? Gravity? Quantum Theory? Deism? Freemasonry? Postmodernism? No! The Laws of Nature are those things that can be known about the God of Nature before reading the Bible to study the God of Nature. In other words, the Laws of Nature is the revelation of God in Nature.

How does God reveal Himself in Nature? Through the things He has made, the heavens and the earth and all therein. But here’s the really important part. God reveals Himself through the things He has made including our conscience. The word "self-evident" therefore means that we each know in our own heart, i.e., that it is by our conscience, that “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness”.

Therefore, the study of Scripture simply verifies these self-evident truths to be truly true. See, e.g., Psalm 19, Romans 1:18-25; 2:13-15.

And notice that the Calvinists also mention the Creator, i.e., Triune God, another couple of times, as the “Supreme Judge”, (i.e., the One who judges every thought and intent of the human heart, i.e., conscience),


“We, therefore, the Representatives of the UNITED STATES OF AMERICA, in General Congress, Assembled, appealing to the Supreme Judge of the World for the Rectitude of our Intentions” - and also the One Who providentially guides the affairs of men, even in making a Declaration of Independence - “And for the support of this Declaration, with a firm Reliance on the Protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” 

Solution

God’s Covenant revealed to Israel at Sinai with the giving of His Decalogue and the bringing of Israel into that Covenant, is indeed the template for America and her Constitution. Guinness spells this out and urges America to get back to her Constitution or perish. Says Guinness, 

“The two principles are addressed generally in the notion of the rule of law and more specifically in the notion of the separation of powers and checks and balances – whether in the three crowns of Jewish governance (king, priest, and prophet), the separation of powers discussed by Montesquieu in The Spirit of the Laws, or the intricate system of checks and balances set in place by the American founders. James Madison, who had been a student of the Presbyterian pastor John Witherspoon at Princeton, wrote famously in Federalist 51,

‘It may be  a reflection on human nature that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. In framing a government which is to be administered to by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.’” p, 222.

Throughout the Declaration the founders mention the word "laws" numerous times. It is these “laws” that the signers are claiming to be self-evident. Guinness mentions many times that God made human beings in His own image. He does not mention that the founders believed that the image of God included the Ten Commandments, i.e., God’s Law, written on the heart of every human being. It was these inherent laws that the founders were calling “self-evident.”

The Ten Commandments are the revelation of God’s character. The summary of the Ten Commandments is to love God, and to love your neighbour as yourself – just like God, the Triune God, does from and to all eternity. The Father loves the Son and the Spirit. The Son loves the Father and the Spirit. And the Spirit loves the Father and the Son. Thus, each Person in the Godhead loves God, and He loves His neighbour as Himself. God loves God, and He loves His neighbour as Himself. Mankind was created to reflect God by loving God and loving His neighbour as himself. But something went wrong with mankind. Sin!

This is why the founders insisted on all their checks and balances for government. Unlike when God created us, humans are now inherently evil by nature. Thus, the Law and the Gospel. The Law shows us up as sinners. And the Gospel reveals the way of salvation for sinners - which is only and exclusively through Jesus Christ: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

Jesus is the Mediator between God and men. Therefore, He, as the middle person in the Trinity was the One who handed the tablets to Moses on Mount Sinai. It was through Him that God covenanted with Israel and Israel with God. God identifies Himself and His grace (i.e., Gospel grace) towards Israel in the preamble to the Sinai Covenant, i.e., the Ten Commandments. And having done that, He presents them with His Law written in stone, (i.e., the same Law that was written in mankind's heart upon our creation), which Law was to be applied in every sphere of activity in Israel, from king, priest, and prophet, rich and poor.

The Law can be defined as Moral, Judicial or Civil, and Ceremonial. The Judicial component was for how Israel was to act and interact in civil life, with judges to judge in civil disputes, and the Ceremonial Law was how Israel was to act religiously towards God and each other. The Ceremonial Law was the Gospel in the Old Testament, all of which pointed to THE King, Prophet, and Priest, Jesus Christ (who was with them at the exodus, Sinai, and the wilderness etc. Guinness fails to touch on any of this, and thereby misses how the founders understood Sinai, the Law and the Gospel.

Conclusion

Therefore, Guinness needs to write another book to follow on from this one, showing that the original intent of the Founding Fathers was to emulate Israel and Sinai, not as understood by a bunch of unconverted rabbis, (though there is a wealth of good material to be found in their numerous quotes!), but rather in the Calvinist understanding of Israel and Sinai, and therefore of the Law and the Gospel as applied in the Declaration, of which the same principles were subsequently applied to the Constitution and its Bill of Rights.

Whenever God converts any individual, He grants them repentance to turn away from their sins, and He gives them the gift of faith so that the individual will believe in the Gospel. When converted, God writes His laws anew on His new creation’s heart, just as He did when He first created mankind without sin in the beginning. See e.g., Jeremiah 31:33 with Hebrews 8:10.

Only the same Gospel that was proclaimed by the “Black Robe Regiment” pre- and during the Revolution can save America from her present demise. May the Triune God be pleased to raise up preachers of this Gospel before it is too late.

Friday, July 9, 2021

THE GOSPEL: SIMPLE YET PROFOUND

The Gospel: Simple Yet Profound is my new book with Tulip Publishing due out in October. 

The following is from Tulip Publishing's websiteThe Gospel: Simple Yet Profound – Tulip Publishing


"What is the gospel all about? This is a question that many individuals, even Christians, often ask and the answer is simple: the gospel is the good news of Jesus Christ and the way of salvation that is offered through Him. Yet in this simple answer lies profound truths as the gospel, far from being something that someone only needs to hear once, continues to be the central element in the life of the Christian. In these pages, McKinlay takes the reader on a journey through the meaning of the gospel so that believers can better understand what the gospel fully entails." 

Sunday, July 4, 2021

WHAT HAPPENS WHEN WE WORSHIP (Review)

 What Happens When We Worship Book Review.

Jonathan Landry Cruse’s What happens When We Worship is choc full of practical illustrations which help to make it an enjoyable as well as an instructive read. Landry supplies his own definition of the book’s premise: “This book is written from a simple but important premise: something is happening when we worship. Something happens to us, something happens between us and the people we worship with, and, most importantly, something happens between us and God.” p. 1. He fulfills his book’s premise throughout with interesting elucidation.

I particularly liked that portion where he focusses on the “something happens between us and God.” Says Landry, “Do you want to meet with God? Then go to worship. Don’t go on a hike. Don’t go searching for some thrilling, moving experience. Actually, God has promised to meet with us is some pretty ordinary ways: the preaching of the word, the administration of the sacraments, and prayer. The Westminster Confession of Faith 25.3 says that God has given these things to the church , and when they are rightly administered we are blessed ‘by [Jesus’s] own presence’ among us.” pgs, 43-44. Yes, God can meet with us anywhere at any time, but what’s wrong with the ordinary, such as Sunday congregational worship?

And I think it is apt for Landry to remind us why we worship, “Perhaps the wonder of worship is that ordinary people like us could possibly give glory to such an extraordinary God. And this is the real reason we go to worship, after all. It is not primarily for what we can get out of it; that is a blessed consequence. Rather, it is what we give God: the glory that is due His name (Psa. 29:2).” p. 170. Yes, it’s all about God. And it’s when we make it all about God and His glory, then we are blessed and edified because we enjoy His presence.

Buy this book. You won’t be disappointed. And your sense of God and purpose for worship will increase.

Saturday, July 3, 2021

BOOKS

                                                                 Books

The Bible is the Book of books! It contains the words of life, everlasting blissful life (John 3:16). It is the operating manual for humans and for whole nations (2 Tim. 3:16-17; Matt. 28:18-20).

My great uncle, died in the Somme mud as nation fought nation in WWI. PTE John Maley, 1st/8th Bn, Argyll and Sutherland Highlanders, died aged 21, 16th May 1917. I searched for, and found, his name on the Christie Park Cenotaph in Alexandria, Scotland, our hometown. I can only hope that his name is also written in the Lamb’s Book of Life. For, ‘Anyone not found written in the Book of Life was cast into the lake of fire’ Revelation 20:15. To be cast into God’s eternal hellfire immediately and directly from the midst of temporal hellfire does not bear thinking about. However, Scripture does say, ‘It is appointed for men to die once, but after this the judgment’ Hebrews 9:27. But there is smidgen of comfort in the old optimistic adage, ‘There are no atheists in foxholes.’

PTE Maley, 18 or 19 years old, far left

As the old 70s hit by Edwin Starr put it, ‘War! What is it good for? Absolutely nothing!’ But where do wars come from? The Book of Books says that war first begins in the human heart:
‘Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war’ James 4:1-2a. Therefore, we should be thankful that the Book is also a recall notice for all to come to God through Jesus immediately, or suffer catastrophic failure and end up on the scrapheap, i.e., Hell (John 3:36).

The epitome of totalitarian censorship was seen in the Satanic flames of the Nazi book burning bonfires on 10th May 1933. This picture has been burned indelibly into every peace-loving mind. Yet, we see the very same principle in our own day. It comes in many forms. One example is in the way that discussions that do not follow the ideology or political philosophy of the social media supplier are, at best, interrupted with a link to the facilitator’s opinion piece on the issue, or at worst, the opposer is ‘sin-binned’ and even banned from using the site. In other words, free speech is stifled by over-the-top Political Correctness.

The nation of Canada is precariously close to banning the Book of Books as so much ‘hate speech’! For example, Canada’s Supreme Court has banned Christians from practicing law. The freedoms that they fought to protect in both world wars are being lost to those who are still at war with God. The Book of Books contains the Law and the Gospel. The Law (summarized in the Ten Commandments, shows us up as sinners), and the Gospel (summarized in Jesus, the Saviour of sinners) shows us where to flee to for salvation from the coming day of wrath (Rom. 2:1-16).

How do we know that we are at war with God? If we were not at war with God, we would not need to be reconciled to Him. But the Book says, ‘But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.’ Romans 5:8-10. Search the Lamb’s Book of Life to see if your name is written there. How will you know? ‘For whoever calls on the name of the LORD shall be saved’ Romans 10:13.

Thursday, July 1, 2021

LAST CALL FOR LIBERTY (Review)

 LAST CALL FOR LIBERTY: How America’s Genius for Freedom has Become its Greatest Threat – Os Guinness, IVP Books, Illinois, 2018, 308 pgs.

This is a well-structured book which sets out to ask and answer a series of ten questions regarding freedom, where it comes from, what it means to you, how to sustain it, etc. It is well-written, well-reasoned, and well-presented albeit in academic fashion. However, this is no dry and dusty treatise. It is a call to identify and resolve America’s declension and deterioration under aggressive Progressivism.

Guinness points to the source of the toxic seeds of destruction: “For 1776 [American Revolution] and its heirs the focus was on truth, whereas for 1789 [French Revolution] its focus was on power. The former stresses inner freedom as well as outer freedom, and both negative and positive freedom, whereas 1789 stresses outer freedom over inner freedom, and negative freedom at the expense of positive freedom. For 1776, freedom is viewed as personal freedom from government control, whereas 1789 views freedom as progressive freedom through government control. The former is realistic about the potential for the abuse of power, and therefore takes “under God” seriously, whereas 1789 is utopian about human nature, and has no final accountability.” p. 90.

The main thesis of the book is about the initial establishment of American freedom, i.e., freedom through covenant: “The impact of the covenant and the notion of covenantalism can be seen in three periods of history. First, and most obviously, the Sinai covenant constituted the Jewish people and formed the Jewish nation… Second, the precedent and pattern of the Sinai covenant was rediscovered and developed by the Reformation. Along with the truths of calling and conscience, it became one of the three most decisive gifts of the Reformation that shaped the rise of the modern world. Switzerland, the Netherlands, Scotland, England, and the United States – each was powerfully shaped by the Reformation and in turn helped to shape the modern world … The third period of influence is the most recent … The US Constitution, which has been the pacesetter document for so many other countries and constitutions, is in essence a form of national and somewhat secularized covenant and a notion that goes back to Mount Sinai.” pgs. 35-37.

Guinness optimistically believes America can recapture her rapidly evaporating freedom: “As with other covenantal societies, the truth is that the United States goes forward best by going back first. It must return to its roots in constitutional or covenantal freedom, renewing the ideals that made it possible, and righting the wrongs where America has betrayed its founding promise. By recovenanting and going back first, the United States is in fact able to go forward.” p. 280.

Last Call for Liberty is worth taking the time to read, though this reviewer was left a bit confused with Guinness’s Arminian, and somewhat Dispensational theology. Guinness holds the view that God waits for sinners to take the initiative in their own salvation, and Guinness equates Old Testament believers with anti-Trinitarian Judaism. However, these views don’t seem to overly affect the main thesis of his book. But it will affect his understanding of God’s Covenant and its various administrations (including Sinai) throughout Scripture.