Wednesday, October 28, 2020

BLACKOUT: Book Revue

 BLACKOUT

How Black America Can Make its Second Escape from the Democrat Plantation

Candace Owens: Blackout, Threshold Editions, New York, 2020, 300 pages.


The general gist of this great book could be summed up in the following paragraph from the book’s introduction and lifted from the blurb on the back of its dust cover:


For too long we have been lied to by Democrats who have relied upon our votes to maintain them in power, for too long we have believed that the State is sovereign; we do not belong to the Democrat Party, we do not belong to socialism, we answer to the true God, not the god of government.

From a black American’s perspective, in a series of pithy chapters, Candace Owens waxes eloquent on eleven subjects, (from Conservatism to Feminism to Socialism & Government Handouts to Slavery). 

Owens’ intention is to set black Americans free from what she calls the “Democrat plantation.” Alluding to the help the mainstream media gives to the Democrats “despite [their] having had the most racist history of almost any major Western political party”, Owens says,

 

While the intentions of Lyndon B. Johnson have been called into question, those of the media are clear: ignore the truth, deal out virtue to those on whom their favor falls, and keep blacks shackled to the Democrat plantation.[1]

I am grateful for her insights, and I am especially indebted to her for her explanation of the role of Antifa in contemporary America. It was an “Aha!” moment for me. Until now, I had thought Antifa to be a just a bunch of anarchistic Left-wing nuts, who were maybe seeking to overthrow Western democracy. However, Candace Owens’ linking Antifa to the Ku Klux Klan brings the whole thing out of the shadows and into broad daylight for all to see. Says Owens,


With the abolishment of slavery, so too went the legal right to punish blacks physically, but for Democrats, that simply indicated that they needed to get more creative. Draped in long white robes and hoods, Klansmen aimed to resist the Republican Party’s Reconstruction-era policies, which sought to establish political and economic equality for blacks. Klan members used a variety of intimidation tactics against black and white Republican activists and, eventually, against immigrants, Catholics, and Jewish people as well.[2]

Owens refers to the Ku Klux Klan as “The Democrat terrorist group”, saying,

 

Fortunately, like many others who have come before me, I have survived every media assassination attempt, but not without, as was intended, an increase in threats being made against me by the Left’s domestic terrorist group – Antifa. Clad in all-black clothing and black masks (a more modern take on the fashion of their spiritual predecessors, the Ku Klux Klansmen), their members arrive in swarms to bully, harass, intimidate, and beat conservatives in public places.[3]

Owens then goes on to a give personal example of the time she was having breakfast in a café when “about forty Antifa members assembled outside.” When she left the café Antifa began screaming obscenities at her and throwing eggs and water at her. She caught the abuse on camera.

 

For many liberals, it became a wake-up call to what their party had become: white gangs chasing black Republicans out of restaurants in the name of protecting the values of Democrats.[4]

I recommend this book to everyone who loves freedom, freedom of the sort found in the Constitution that Candace Owens refers to,

 

That is the vision of the Constitution, that was the vision of the Founding Fathers, and that must be the aspirational peak of young Americans, no matter what creed or color. For too long we have let these dreams and hopes be dictated to us by those who seek to keep us mentally enslaved. St. Paul writes in his Letter to the Galatians, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke if slavery” – how potent these words still seem today, thousands of years after they were written. A people who had been set free then voluntary chose to resubmit themselves to slavery, not in the physical sense of chains and bondage, but in the even more powerful sense of being mentally captured. This mental slavery, like some sort of twisted Stockholm syndrome, demands its addictive fix every four years, when our slave masters come rattling our cages, corralling us to pledge our permanent sacrifice: vote for us and your life will be easy; accept your victimhood.[5]

I give BLACKOUT five stars. Do yourself a favour, buy and read this book.



[1] Page 167.

[2] Page 262.

[3] Page 265-266.

[4] Page 266.

[5] Page 283.

Monday, October 26, 2020

HAIKU the Noo!

 I overheard the word "Haiku" mentioned in a conversation today. Forgive me if I've broken any rules, but here's my wee effort:

The hooting of owls

In parliament sessions

Are words to the wise

 

Flying with the crows

A farmer takes a shot

Murder in his field

 

Pigeon flies in window

A group of cats clutter the hall

A glaring mistake

Thursday, October 8, 2020

PUBLIC SPEAKING

 Public Speaking

Many people suffer from glossophobia, the fear of public speaking. Arguably Moses must have suffered something of this nervous condition. For, when God was calling him to be His spokesman to Israel, it says, ‘Then Moses said to the Lord, “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”’ Exodus 4:10.

Though without the benefit of hearing the audible voice of God, I too used a similar excuse while wondering if God was calling me to be a preacher. “But Lord, I have a different accent to the Australians. They won’t understand me.” Shortly thereafter on a Monday I was invited to lead the following Sunday evening service, as a trial. What do I do? I was told that all I needed to do was make a few scribbles on a piece of paper as notes and explain and apply some portion of Scripture to the congregation. Too easy – not! My sermon was over in the length of time it took me to decipher my few scrawls! It was one of the most nerve-wracking things I had done to date. Apparently, my face was pasty white and, because I was sweating profusely, my glasses were constantly slipping down my nose as I glugged copious amounts of water from a glass! I still get nervous when doing public speaking, even after years of experience. However, paradoxically, once I get through the initial introductory remarks, I now actually enjoy public speaking.

Being able to read your audience helps. But spare a thought for the prophet Jeremiah. “‘Ah, Lord God! Behold, I cannot speak, for I am a youth.’ But the Lord said to me: ‘Do not say, “I am a youth.” For you shall go to all I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you,” says the LORD.’ Jeremiah 1:6-8. Or Ezekiel, ‘For they are impudent and stubborn children. I am sending you to them, and you shall say to them “Thus says the LORD God.”’ Ezekiel 2:4. Or when Jesus sent out the seventy, ‘Go your way; behold I send you out as lambs among wolves’ Luke 10:3.

As with Moses, Jeremiah, Ezekiel, and with all of the Lord’s prophets, disciples, and all duly called preachers, there’s comfort in what the Lord replied to Moses’s evasions, ‘So the LORD said to him, “Who has made man’s mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD?”’ Therefore, lest we be struck dumb like Zacharias, the father of John the Baptist, we ought to believe God. For, if He duly calls you to say to His people, ‘Thus says the LORD God’, then He will go with you. Therefore, not evasive protest but humble prayer ought to precede any proclamation of God’s Word.

What message did Jesus, the Master public speaker, send John the Baptist? ‘Go and tell John the things which you hear and see: The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. And blessed is he who is not offended because of Me.’ Matthew 11:4b-6.

If public speaking in general is daunting, then preaching the Gospel is doubly daunting. For, not everyone appreciates the Good News, ‘For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.’ 1 Corinthians 1:18. Even so, whether speaking at weddings, funerals, company picnics, or standing in a pulpit, instead of avoidance, simply ask God to go with you.

 

Saturday, October 3, 2020

WHY I AM NOT AN ATHEIST

 Companion to my SOCIALISM: My Part in its Downfall, my Why I am Not an Atheist is now out in paperback.


Purchase at Amazon: https://tinyurl.com/y3v2fhoc


Why I am Not an Atheist details the author’s step by step logical about face from rejection of the triune God of the Bible to total acceptance.

The first part of the book is catechistic in that it asks and then answers questions as to what Atheism is. E.g., is Atheism a religion? Is it the best religion?

The second part, among other things, defines the Trinity, Salvation, and the Resurrection.

Journey with Neil Cullan McKinlay as he travels from darkness to light.