Tuesday, April 14, 2026

THE WEDDING BAND & THE TRINITY

                                        THE WEDDING BAND & THE TRINITY

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Your wedding band is a sign of your covenant of marriage under God. At your wedding you verbally swore an oath before God and made vows to your spouse. You made a promise. Within the Godhead the eternal Trinity is in eternal covenant with Himself. Marriage reflects something of this. The Father and the Son have made a promise. They are swearing on oath Their eternal love for each other, making Their eternal vows before the Holy Spirit (who is included in Their love). The Three are One in this eternal covenant.

Now picture your wedding band sawn through and straightened. Like a short piece of gold (or copper!) wire, humanly speaking, the Father is at one end while the Son is at the other. The Holy Spirit is the “charge”, the power that eternally pulsates back and forth, communicating between the Father and the Son. Now, join the two ends of the flattened ring together. Father, Son, and Holy Spirit are in one eternal covenant, i.e., one eternal promise, (a Celtic triquetra knot!) symbolised in time by human Christian marriage.

Please note that we must not push or press human analogies of God too far lest we end up in the sea of heresy! When we who are finite engage with Him who is infinite, while we are looking, up we are prone to walk off the end of the pier and drown in the ocean! Therefore, be careful!

At a marriage ceremony the bride and groom turn to face each other as they repeat their promise, i.e., their vows, to each other in their oath before God. Each person breathes-out their words, back and forth to each other. The one is breathing out as the other is breathing in. The eternal Father speaks, breathes out His Word to His eternal Son who reflects them back to His Father. They communicate via Their eternal Holy Spirit who speaks to both the Father and to the Son. This has been happening throughout all eternity past (within the ontological Trinity).

With regards to creation (and the economical Trinty), in the Bible the Holy Spirit is referred by the Son as “the Promise of My Father” (Luke 24:49; Acts 1:4).

The Triune God wishes to bring others into His eternal covenant. After His resurrection and before His ascension, Jesus, (the Son), breathed on His disciples, “He breathed on them and said to them, ‘Receive the Holy Spirit’” (John 20:22b). The Spirit is poetically referred to as “the Breath of God.” God breathed into Adam the “breath of life” when He created him (Gen. 2:7). When the last Adam died on the cross, He breathed out. “Jesus called out with a loud voice, ‘Father, into Your hands I commit My spirit.’ When He had said this, He breathed His last” (Luke 23:46). Thus, “The dust returns to the ground it came from, and the spirit returns to God who gave it” (Eccl. 12:7). This is also illustrated by the flood in Noah’s day, when those who, along with the animals therein, were spared, “Everything on dry land that had the breath of life in its nostrils died” (Gen. 7:22). Thus, like the tide ebbing and flowing, God breathes out and God breathes in. It is good to be included in God’s “breathing”!

God alone has incommunicable attributes, such as Omnipotence, Omniscience, and Omnipresence, which belong only to Him. Therefore, Christians share only in His communicable attributes, such as love, holiness, righteousness, and knowledge of God.

We know God by way of analogy, what He is like more that what He is. We know Him through the things He has made read in the light of His written revelation with which the Holy Spirit illumines us.

At creation, the Father spoke His Word and Their breathed-out Spirit, the “Breath of God,” brought creation into being. All those upon whom and in whom His Spirit remains are included in the eternal spiration of God, i.e., the eternal “breathing” back and forth between the Father and the Son as the Spirit spirates between Them. This now includes those chosen by the Father, redeemed by the Son, and regenerated, renewed (and soon to be resurrected) by Their Spirit. These are the “Bride of Christ” and will attend the “wedding feast of the Lamb.”

All true believers are Christ’s bride. And, as such, are included in God’s eternal love-bond symbolised by our unbroken wedding band. He is one with us and we are one with Him.  “My prayer is not for them alone. I pray also for those who will believe in Me through their message, that all of them may be one, Father, just as You are in Me and I am in You. May they also be in Us so that the world may believe that You have sent Me. I have given them the glory that You gave Me, that they may be one as We are one – I in them and You in Me – so that they may be brought to complete unity. Then the world will know that You sent Me and have loved them even as You have loved Me” (John 17:20-23).

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                We become believers when, like the two witnesses (i.e., the Spirit and the Word), the beathed-out Spirit works in our hearts with the written Word breathed-out by the Father. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Tim. 3:16).

And just as “the spirit returns to God who gave it”, so the God-breathed out Word of God (which speaks of Christ the Word) returns to God. “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is My word that goes out from My mouth: it will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isa. 55:10-11).

Put Christ’s eternal wedding band on your finger by repenting and believing in the gospel (Mark 1:15).

Monday, April 13, 2026

A SON IS GIVEN

                                                                A SON IS GIVEN

Introduction

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            I don’t know who came up with the saying, “Children should be seen but not heard.” It sounds like something from the dark age of Victorianism – Christianity in a straitjacket. I don’t know who fist coined that phrase about children. I don’t know the context of when it was first minted. So, we shouldn’t get too upset with what might have been said in humour. But I do know that the Bible speaks of children as a blessing of God, a reward. “Behold, children are a heritage from the LORD, the fruit of the womb is a reward” (Psalm 127:3).

To be sure, it’s a double blessing when the children are your own. But, as Psalm 127:3 puts it, all children are a heritage and a reward from the LORD. This is regardless of whether the children are your own or someone else’s. Children are the blessing of God. They are God’s gift. Therefore, we need to appreciate the gift that God gives us. We should never take children for granted.

Now, we see Almighty God promising to bless Abraham. That covenant-promise is summed up in Genesis 17:19 which says, “Then God said: ‘No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him.

The general gist of what we’re looking at is, Abraham and Sarah are going to have a baby in their golden years!

Abraham’s Wife

“Sarah your wife shall bear you a son.” Abraham has just been told that his wife is going to have a baby. So, how does Abraham handle this piece of good news from the LORD? Well, we’re told that Abraham did three things: a) Abraham fell on his face. b) Abraham laughed. c) Abraham spoke in his heart.

So, firstly what’s Abraham’s falling on his face all about? Well, Almighty God has appeared to him, and He is speaking to him. The words used here are exactly the same as the words used at the beginning of verse 3. The only difference is that Abram’s name has been changed to Abraham. Back in 17:3 Abraham’s falling on his face was an act of worship. And so it is in verse 19. It is an act of reverential worship.

When a dignitary enters a room all present rise to their feet. When God appears, all present fall on their faces! Notice also that Abraham laughed. He’s on his face before Almighty God and he laughed. What is causing such an emotion? Laughter? Well, it’s the revelation that Almighty God has brought him that’s causing his laughter. It has just been revealed to him that he is going to father at a hundred years of age! That would be one for the newspapers, wouldn’t it? 100 year-old still has lead in pencil! It would make for a great story!

Abraham himself is finding it hard to believe that a ninety-nine-year-old can produce a child. But more than that, the real story is about his wife, Sarah. “And shall Sarah, who is ninety years old, bear a child?” If a ninety-nine-year-old man fathers a child, that’s amazing. If a ninety-year-old woman gives birth, that’s incredible! This is the stuff of the National Inquirer, the Sunday tabloids and Internet click-bait.

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It was in the news that the Australian birth rate was in major decline, and that many women were waiting till they were older before they were having babies. They were waiting till they were about thirty. But ninety? Even our day of invitro-fertilization and all the rest, ninety is well and truly over the hills and far away beyond it!

No wonder Abraham laughed. He’s finding this hard to believe. However, don’t lose sight of the fact that he is on his face before Almighty God. It’s a case of “Lord I believe, help my unbelief!” It’s just that this piece of news is like Ahab’s arrow, out of the blue!

We see what’s going on in Abraham’s mind because it’s recorded what he spoke in his heart. What did he say in heart? We’ll that’s what we’ve just been discussing. “How can a ninety-nine-year-old man and a ninety-year-old woman become parents?” It’s a bit like Mary, when the angel Gabrielle told her she was going to be mother of the Saviour. Mary said, “‘How can this be, since I don’t know a man?’ And the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God’” (Luke 34-35).

So, yes, Abraham, like Mary after him, is struggling to understand how this can be. Struggle as he does, he knows that God is Almighty and can therefore do the impossible. So, granted, it is tough for Abraham to believe that he and Sarah are going to become parents. But that’s only the half of it. Abraham’s real problem here is more to do with the why than the how.

Why does he need another son when he already has one, a thirteen year old by the name of Ishmael? That’s what 17:18 is all about. “And Abraham said to God, ‘Oh that Ishmael might live before You!’” “I have a son, I have an heir from my own loins. I don’t understand!” We’ll look at Ishmael a bit more closely in a moment. But notice that the LORD says in verse 19, “No, Sarah your wife shall bear you a son…” No, not Ishmael your son whom Hagar Sarah’s maid bore to you. But rather Sarah, “YOUR WIFE.”

In Galatians chapter 4 the Apostle Paul refers to Hagar as a “bondwoman” or “slavewoman.” Hagar is Sarah’s maidservant. The LORD never refers to her as Abraham’s wife. According to the LORD, Sarah is Abraham’s wife, not Sarah plus Hagar. It says in Genesis 21:12 for example, “But God said to Abraham, ‘Do not let it be displeasing in your sight because of the lad or because of your bondwoman.” The LORD refers to Hagar as Abraham’s bondwoman, not his wife. No, Sarah is Abraham’s legitimate wife, not Hagar.

So, look at Sarah. The LORD has just changed her name from Sarai to Sarah. What’s in a name? Well, names in the Bible tend not to be abstractions like you find nowadays. Names in the Bible mean things. They are descriptive. Names are given to reveal something about the person. Years ago, when she was little, one of my daughters got my wife a pen. She gave it to her mum, and said, “It’s got your name on it.” And there written on the pen was the word “Mum.” That’s my daughter’s name for my wife.

Back in Genesis 17:1 the LORD has given Himself a new name before Abraham, Almighty God. This reveals something about the LORD. He is El Shaddai, Almighty God. The LORD gave Abraham a new name. He changed his name from Abram, meaning Exalted Father to Abraham meaning Father of a Multitude even Many Nations. And the LORD is also changing Sarai, the name of Abraham’s wife, to Sarah. Sarai means My Princess, and Sarah means simply Princess.

I don’t want to sound mystical but both Abraham and Sarah have had the letter “H” added to their name. In Scottish Gaelic the letter “H” is called a lenition or aspiration letter, a puff of air. You’ll remember that Jesus gave each of His disciples a puff of air when He breathed on them saying, “Receive the Holy Spirit” (John 20:22). So, let’s not get too fanciful, but let’s just note that both Abraham and Sarah received the letter “H” from the LORD. The received new names the very day they received the good news of the son of promise. They received new names the very day God instituted the Old Testament sacrament of circumcision. And notice also that this new son, this child of a miracle is also given a name, Isaac. Isaac means He Laughs which we take to be in reference to Abraham laughing at the good news. “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?” Yes Abraham, but only if God says so.

Abraham’s Children

Abraham has two children, one already thirteen years old. And the other hasn’t even been conceived yet. Abraham is going to have the sign and seal of God’s covenant etched into his flesh. He’s going to be circumcised first, before Sarah will conceive.

Ishmael is a child of carnal reason. Isaac is going to be a child of faith. Ishmael is a child of the flesh. Isaac is going to be a child of the Holy Spirit. Ishmael is a child of a fleshly covenant. Isaac is going to be a child of the spiritual covenant. Ishmael is the child of a bondwoman, Hagar. Isaac is going to be a child of a freewoman, Sarah.

Abraham is concerned about his son Ishmael. Genesis 17:18, “And Abraham said to God, ‘Oh that Ishmael might live before You!’” Abraham here is asking the LORD where his son Ishmael fits into the grand scheme of things “LORD, What about Ishmael? Up until this very moment I though he was the son of promise.” But look what the LORD says to Abraham at the beginning of verse 19. “God said: “No…” No what? No Ishmael is not the one with whom I will establish My covenant. “I will establish My covenant with him [Isaac] for an everlasting covenant, and with his descendants after him.”

What’s this all about? Well, notice that the LORD is going to establish His covenant with Isaac. Isaac is to be Abraham’s promised descendant, i.e., Abraham’s son. God is giving Abraham a son, a son as a free gift. But notice that the LORD is establishing His everlasting covenant with Isaac’s descendants after him. That word descendants may be translated “seed” which is a collective noun. It can mean seed singular or seeds plural. It’s actually seed in the masculine singular. The words’ first use in the Bible is in Genesis 1:11, “Then God said, ‘Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth’, and it was so.” So, by the grace of God, Abraham as a ninety-nine-year-old, is like a fruit tree, whose seed is in itself. And from little acorns grow great oak tree, even the tree at Calvary!

Now, I want you to see that we’re not making some giant pole-vault leap into New Testament times. We’re not saying, “Beam me up Scotty!” and we disappear from Old Testament times to reappear in New Testament times. “A” is not becoming non-“A” and then reappearing as “A” without having traversed the distance in between!

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You need to see the connection between the everlasting covenant God has made with Abraham, and with Isaac and his Seed. You need to see that Jesus Christ is the promised Seed of Abraham and Sarah. God, as it were, has taken an arrow from His quiver. He has shot that arrow from His bow in eternity past. That arrow is passing through Abraham, and then Isaac and will then eventually land in Bethlehem. “But you, Bethlehem, in the land of Judah…out of you shall come a Ruler who will shepherd My people Israel” (Matt. 2:6).

It’s all about Christ, isn’t it? It’s all about the promised Seed. The Apostle Paul, under inspiration of the Holy Spirit, tells us what’s going on here. He says in Galatians 3:16, “Now to Abraham and his Seed were the promises made. He does not say, ‘And to seeds,’ as of many, but as of one, ‘And to your Seed,’ who is Christ.”

It’s all about God preserving Abraham’s Seed, even Jesus Christ. He is the Seed promised to Adam and Eve right after the Fall (Gen. 3:15). He is the One who was coming to crush the serpent’s head. “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it & establish it with judgment & justice from that time forward, even forever. The zeal of the LORD of hosts will perform this” (Isaiah 9:6-7).

Is this Good News? Well, it’s good news to Abraham and Sarah too! For Abraham now knows that he and Sarah are to be the father and mother of nations and kings. Abraham has already been told back in Genesis 12:3 that in him all the families of the earth shall be blessed. Of the increase of his Seed’s government and peace there will be no end. His kingdom will keep on growing even to the ends of the earth. His will rule over all the families, rule over all the nations of the earth!

You need to see the connection between Abraham and Jesus, otherwise you’ll miss the scope of the Good News. The Church today is looking at the tiny acorn at the foot of the tree. We need to look up and glorify God. The mustard seed has become a great tree! Abraham and Sarah thought they could bring all this to pass by using Hagar as a surrogate. Abraham had his hopes fixed on Ishmael. But God is going to bring all this to pass according to His covenant, and not according to any of the best laid plans of mice and men. “Yes,” says the LORD to Abraham, “I’ll look after Ishmael. I have blessed him, and will make him fruitful, and will multiply him exceedingly. He shall beget twelve princes, and I will make him a great nation. But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.”

God’s Covenant is an everlasting covenant. He calls it “My Covenant,” and not without reason. It’s the covenant made between God the Father and God the Son in eternity past. But Abraham and his whole household are being adopted into that everlasting covenant. The circumcision is the sign and seal on their bodies of that everlasting covenant.

Notice verse 22 says, “Then He finished talking with him, and God went up from Abraham.” One is reminded of by this of Jesus in Acts 1:9, “Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.” Christ is the Lord from heaven. The promises of God were made to Abraham. They were made to Abraham and to his Seed, even Jesus Christ.

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So, was Abraham trusting in God and His promises? Did he believe the Good News, the Covenant of Grace as it was administered at that time? “So Abraham took Ishmael his son, all who were born in his house and all who were bought with money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskins that very same day, as God had said to him” (Gen. 17: 23). We can almost hear Abraham say, “As for me and my house, we will serve the LORD.”

That very day hundreds of grown men and male children were circumcised. What an obedient household Abraham has, at least at that point in time. And well we know, “He is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God” (Rom. 2:28-29).

Conclusion

We’ve considered Abraham’s wife, Sarah. And we’ve considered Abraham’s children, Ishmael and the promised Isaac. We have seen that Almighty God has established His everlasting covenant with Abraham’s Seed, Jesus Christ. Therefore, let us who are in Christ through faith rejoice along with Abraham, who rejoiced to see Christ’s day. For Abraham saw it and was glad (John 8:56). A Son is given indeed! Abraham rejoiced in the sure knowledge that his promised Son was coming.

Let us therefore spread the Glad Tidings, the same Good News our father Abraham received. Let us tell others, that they too, like us might be adopted into Abraham’s household, if they would only believe in Christ.

Thursday, April 9, 2026

A BIOGRAPHY OF THE REV. ROBERT GORDON (Review)

Set against the backdrop of the formation of the Free Church of Scotland in 1843, A Biography of The Rev. Robert Gordon true, earnest, laborious, and faithful but almost forgotten by Michael J. Madden will be of interest to those involved in the ongoing development of Presbyterianism in Scotland.

“Robert was minister of the High Church Edinburgh (St Giles) during the hottest period of dispute between Church and State from 1833 to 1843.” p. 1.

This short biography is written in easy-to-read language. It traces the life of a man born in 1786, from his birth till his death in 1853. It moves from his being a stranger to God’s saving grace as a candidate for Presbyterian ministry to saving faith at around the age of twenty-nine while in the Church of Scotland. It would seem that God was pleased to use his wife, Isabella, as the main instrument of his conversion in 1816, the same year as their marriage. Post which there was a notable evangelical change in his sermons, i.e., a shift from cogitations in the head to affections of the heart.

Many of the greats, such as Thomas Calmers, James Bannerman, James Buchanan, Andrew and Horatius Bonar, John (Rabbi) Duncan and Robert Candlish are mentioned, all rubbing shoulders with and being influenced by the Rev. Robert Gordon. “It was at Hope Park that William Cunningham heard Gordon preach the sermon that ‘first led (him) to embrace right views of the truth.’ The text was ‘Being born again by the Word of God.’ (1 Peter 1:23).” pgs. 45-46.

 With a plethora of footnotes detailing sources, events and dates, the book’s intention is summarised by its author, “While this is not an academic work, I have provided as many references to information about Robert Gordon as possible. Hopefully these will assist anyone who intends to produce a large, scholarly work on the Rev. Robert Gordon.” p. 2.

Thank you, Michael J. Madden, for bringing the ‘almost forgotten’ Rev. Robert Gordon back to remembrance in such an informative and edifying way. 

Saturday, April 4, 2026

PURPOSE

                                                                            Purpose

           Humans need a sense of purpose. Sometimes after a time of loss, (such as a loved one, a job, a marriage or romance, a pet, etc.), we begin to wonder what life is all about. I remember a man I worked with many years ago, as we packed up on a Friday afternoon, saying in depressed tones, ‘What’s the use?’ Had I known he was going to suicide over the weekend I would have taken his words more seriously. He had totally lost all sense of purpose. What is our purpose?

It is through the teaching of the Bible that humanity finds its chief purpose. Perhaps this is best summed up in the words Jesus spoke to His Father just before the cross, ‘I have brought You glory on earth by finishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world began’ (John 17:4-5).

James the VI of Scotland became James I of Great Britain in 1603. He asked for a fresh translation of the Bible. The King James’ Version (KJV) was completed in 1611. Though not without much internal friction, at his coronation, James united Scotland, England, Wales and Ireland politically, with the intention that God’s Word would be the basis of the United Kingdom’s social cohesion. Upon James’s death in 1625, his son, Charles I, reigned till his execution in 1649. It was during these turbulent times, for the purpose of religious and theological unity, the English Parliament asked for a Christian Assembly, which comprised of an initial one hundred and forty-two ‘learned, godly and judicious Divines,’ and thirty-two lay assessors. The Westminster Standards were drawn up by the Westminster Assembly in 1643–1649. These Standards were to do with Christian teaching and church polity. These formed the basis for uniformity of religion for the United Kingdom of the 1600s, and by extension, the whole of the British Empire from that time forward. In other words, the purpose of the Westminster Standards is about uniting Christians, not dividing them.

By way of expressing this unity, the very first question asked and answered in Westminster Shorter Catechism focuses on the purpose of life Q. 1 What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy Him for ever. The Larger Catechism expands this a little by replying, Man’s chief and highest end is to glorify God, and fully enjoy Him for ever.

Christians enjoy God through bringing Him glory. How can we do this? ‘So whether you eat or drink or whatever you do, do it all for the glory of God’ (1 Cor. 10:31). Like little mirrors reflecting the sun, the purpose of life is to glorify and enjoy God: through food production, culinary skills, agriculture, vinification, beer brewing, whisky distillation, water purification, architecture, education, politics, theology, metallurgy, writing, art, music, preaching and teaching, church attendance, bricklaying, plumbing, carpentry, electrical work, Lord’s Day keeping, family, church, state, economics, etc., the list is endless. Yet many Christians reduce glorifying and enjoying God to (occasionally!) attending church for an hour on a Sunday morning.

It was the Gospel of Jesus Christ that made the once great Western nations great. However, nowadays many Christians dualistically compartmentalise the Gospel. The little wheel on a penny-farthing bicycle represents ‘God-time’ and big one, ‘my-time.’ If we would only seek to glorify God in everything everywhere, we would surely halt and then reverse the present decline of Western civilisation.   

Thursday, April 2, 2026

SO HUMBLE THE SAVIOUR

                                                          

Upon a donkey our King did ride,
‘O Hosanna!’ the people cried,
cloaks and branches 
the path made straight,
in through Jerusalem’s gate.

So humble the Saviour, 
who set us free.
Almighty the God with me.
Jesus, Jesus, my heart sings,
no one can tear us apart.
Jesus, Jesus, King of all kings!
Reign on the throne of my heart.

                                                            Upon a cross hung our King to die,
‘Save Yourself!’ 
was the scoffer’s cry.
Satan laughed 
at our King’s sad state
outside Jerusalem’s gate.

So humble the Saviour, 
who set us free.
Almighty the God with me.
Jesus, Jesus, my heart sings,
no one can tear us apart.
Jesus, Jesus, King of all kings.
Reign on the throne of my heart.

Up from cold death 
our King did rise,
‘He is risen!’ were joyful cries.
The path to heaven 
is now made straight,
He’s New Jerusalem’s gate!

So humble the Saviour, 
who set us free,
Almighty the God with me.
Jesus, Jesus, my heart sings,
no one can tear us apart.
Jesus, Jesus, King of all kings!
Reign on the throne of my heart.

Tuesday, March 31, 2026

BEHIND THE SCENES

                                                                BEHIND THE SCENES 

Introduction

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        I want to take you behind the scenes. Nowadays it’s all green screen, CGI, and AI. But not so long ago it was a little more painstaking to make some of the big movies. You’d get to see programs on television about “The Making of Jaws,” or “The Making of Jurassic Park”, “Star Wars”, “The Lord of the Rings”, that kind of thing. In other words, they’d take you behind the scenes. They show you things like how they got the giant mechanical shark to open its mouth. Or how they got the tyrannosaurus to eat the car. Or how they got Jabba the Hut to walk and talk. Or the Incredible Hulk to grab the flying helicopter.

When we watch a movie, we see the finished product. But who would doubt that many things have gone on behind scenes to produce what you see? Movies are all about “make-believe.” Sometimes they succeed in making the unbelievable believable. Actors perform amidst mechanical sharks and computer-generated dinosaurs and such like. And there’s a director calling the shots offscreen. But in the finished product the strings have disappeared. The papier-mâché, the rubber and silicone look real as we sit and watch the story unfold in the movie.

The Bible, though not set out in perfect chronological order, is the unfolding of a story. You can start at the beginning and see the unfolding of a story as you read through to the end. The story is the history of redemption. The Bible records the unfolding of God’s Plan of Salvation. It begins with the creation of the heavens and the earth and its fall in the fall of man. And it ends with the redeemed heavens and earth in the redemption of man.

The Bible is the finished product. It’s not to be added to or taken away from. It records and unfolds the story of redemption. It is a true story. It is not make-believe. I want to alert you to some of those things that went on behind the scenes in the making of the greatest story ever told. I want to, as it were, make the invisible visible. We’re only going to look at a short clip, a snippet, of the story. But it should be enough to illustrate something of what went into the making of the history of redemption.

The general gist of the following is: Always stay in the spotlight of God’s Word.

In the Shadows

In Genesis 16:11, the Angel of the Lord says to Hagar, “Behold, you are with child.” So, first off, we need to figure out how this happened. How come Hagar is pregnant? And before you take me aside to tell me about the birds and the bees, remember the subject for this chapter is Behind the Scenes.

There is a seed in Hagar’s womb. Who sowed it? How did it get there? We know that Sarai, who couldn’t bear children, gave her servant Hagar to Abram. We know that Sarai had come up with a well-thought-out plan. We know that Abram agreed to this well-thought-out plan. Hence, the child in Hagar’s womb. But where did Sarai’s idea come from? Did she get the idea from the Lord? Had the Lord written it into the script? Or was Sarai improvising? Was she doing a bit of adlibbing here? She was making this all up as she went along, wasn’t she?

It was never God’s intention to use Sarai’s servant Hagar to produce the Redeemer. So, Sarai must have got this idea from somewhere else, where? Apparently, there was a custom in those days, according to historians, that if your wife couldn’t produce you an heir, then, as custom would have it, you were free to use a surrogate. Needless to say, this ancient custom was a pagan practice which goes against the revealed will of God, i.e., of one man and one woman in marriage (Gen. 2:2:22-24; Matt. 19:4-6).

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So, was it a pagan custom that was sitting in the director’s chair, directing Sarai to act this way? No. I think there was something more than just an idea skulking around in the shadows. It seems to me, that it was Satan himself who was skulking around in the shadows. But I don’t think he was walking around with one of those mega-phones in his hand. I don’t think he was yelling out his directions at the stage players. He’s much more subtle than that. He’s the one who whispers sweet nothings in your ear. He’s the subtle initiator of those things about which we say afterwards, “Well, it seemed like a good idea at the time!” Usually we’re never that sure where the idea came in the first place. Was it Fred? Was it Freda? Was it me? Or did it just seem to happen?

I’ve been to church committee meetings where they record the names of who moved and seconded what. This seems like good practice. So, it was moved by Sarai and it was seconded by Abram that Abram and Sarai use Hagar as surrogate mother.

But we can see what went on behind the scenes. Sarai might have moved the motion. Abram might have seconded it. But where did the idea come from? It didn’t come from the Director, i.e., God. The idea came from the pseudo-director Satan, didn’t it?

Even if Sarai got the idea from past pagan practice, the idea still came from Satan. Scripture says Satan is the father of lies (John 8:44). The trouble with the Devil is that he dresses up his lies so that they look like truth. It’s a bit like the street organist who used to dress up the little monkey in human clothes.

So then, although Sarai, Abram and Hagar are each responsible for their own actions, Hagar is “with child” on account of the Devil working behind the scenes. It was the Devil who sowed the seed of thought that sprouted in Sarai’s heart. The Devil, not Abram, was the father of the lie planted in Hagar’s womb.

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            The Scottish cuckoo lays an egg in another bird’s nest. It keeps an eye on its prospective candidate’s nest. Then in an unguarded moment it swoops in and lays an egg. Then the host birds run ragged trying to raise this other bird’s offspring. In a very real sense this is what the Devil was trying to do here. He was planting counterfeit. A cheap imitation, a substitute for the real thing.

God had promised Abram that his Seed would be a blessing to the whole world. This seed in Hagar’s womb was no blessing. He was to be a wild man, a wild donkey of a man. His hand was to be against every man and every man’s hand against him. This seed in Hagar’s womb was a false promise. He was a lie, the Devil’s lie. The serpent, through Sarai, Abram and Hagar, had given birth to an offspring. And the scary thing about it is that it all seemed like a good idea at the time.

You’ve heard it said that the Devil is in the detail. Well, I’d like to put it to you that he’s even more subtle than that. At least you’ll see him hiding in the detail if you would just take the time to read it. All you have to do is read the small print. But the Devil hides in the shadows. He always remains behind the scenes. Listen to what the Lord teaches if you don’t believe me, “Everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed” (John 3:20).

The Devil doesn’t like the spotlight, certainly not the spotlight of God’s Word. He’s happy to direct from behind the scenes. And if he ever does step out of the shadows, he always wears a disguise. And his disguise is usually more than a pair of sunglasses. He’s an angel of darkness who poses as an angel of light. He’s the enemy who comes along and sows the tares among the wheat and goes his way. Watch him because he’s a planter of thoughts, things that seem like a good idea at the time.

And he likes to see Christians forget their lines and resort to improvisation and ad-lib. But we must keep going back and keep on reading the fine print of the Bible. Keep on trying to memorise your lines. ways stay in the spotlight of Scripture. As the Psalmist says, “Your Word have I hid in my heart, that I might not sin against You” (Psa.119:11). And “Your Word is a lamp to my feet, and a light to my path” (Psa.119:105). Knowing the Word of God is the only way we can be safe from his suggestions. That’s how Christ handled the Devil in the wilderness, wasn’t it?

The Devil lurks around in the shadows. But what about the Lord?

In the Light

In the passage before us, the invisible has become visible. The Angel of the Lord has manifested Himself before Hagar. He has materialised Himself, perhaps, though we can’t be certain, in human form.

I don’t think there would be too many arguments against the belief that the Angel of the Lord is the Lord Himself. Hagar seems to think this is the Lord Himself, “Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, ‘Have I also here seen Him who sees me?’” (Gen. 16:13).

The Angel of the Lord spoke to Hagar in the first person, where He says in 16:10 “I [ie, I, the Angel of the Lord] will multiply your descendants exceedingly” etc. So, Hagar herself actually believes she has seen the Lord Himself. And I wouldn’t try to convince Hagar otherwise!

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You’ve, no doubt, heard of the movie director Alfred Hitchcock? He would usually make a cameo appearance in his movies. You’ll see him get on a bus or walk out of a shop, or something. He makes just the briefest of appearances, cameos. Well, here in this passage before us, the One who usually directs from behind the scenes, has made a cameo appearance, if you will. The Lord Himself has come out in the open! The Lord is consistent with His own teaching. For He says in John 3:21, “He who does the truth comes to the light, that His deeds may be clearly seen, that they have been done in God.”

So, the real Director has come onto the set. We see that he is compassionate because He has heard Hagar affliction. And we see that He is all-seeing. He saw Hagar in the wilderness. But more than that, He can see into the future. He knows where the story is going. He knows the end from the beginning. He’s making sure Hagar learns her lines before He sends her to report back to Abram and Sarai. And what is Hagar to tell them when she gets there? Well first off, she’s going to tell them that God heard her affliction. And she’ll tell them that the Lord is going to multiply her descendants exceedingly, “So that they shall not be counted for multitude.” That must have been a great comfort for Hagar to know that. But just so that there’s no mistaking that this seed is not the promised seed, it’s revealed to her in 16:12, “He shall be a wild man; his hand shall be against every man, and every man’s hand against him.”

So, we see clearly in these words that Ishmael is not the promised seed. There’s no mention of him being a blessing. In fact, he’s to be the opposite. But let’s not miss what’s going on here.

The Lord has just sprung another of Satan’s evil plans. Satan had planned to mislead Abram and Sarai in letting the promise appear to have been fulfilled by substituting another seed, that of a slave. But who should show up on the scene and make, as it were, a “cameo” appearance? None other than the Promised One Himself, i.e., the Lord. That is, the One who would, in the fullness of time, become the Great Redeemer. He steps out from the Old Testament shadows, from behind the scenes, just long enough to direct Hagar.

Notice His compassion. He says to her, “Call your son ‘Ishmael’ because the Lord has heard you affliction.” “Ishmael” means “God hears.” So, every time Hagar would call on the boy for lunch for tea, “Ishamel! Ishmael!, everyone in the whole street would be reminded that “God hears!”

So, God hears, He hears affliction, even the affliction of the slave. But where does all of this fit into the story, the story of redemption? Well, before we fast-forward ahead let’s rewind the tape a little.

You’ll remember the bit where in Genesis 15 where the Lord made a covenant with Abram. Remember the dead animals and the smoking oven and the burning torch? Well, the Lord had said to Abram in Genesis 15:13, “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will AFFLICT them four hundred years.” This, of course, is a future reference to Israel’s enslavement in Egypt.

Let’s begin to fast forward. Do you know how the descendants of Abram ended up in Egypt? Abram had a great grandson whose name was Joseph. You all know about Joseph and his coat of many colours. You’ll know that his brothers wanted rid of him so they sold him to some travellers. Listen to this verse of Scripture: Genesis 39:1, “Now Joseph had been taken down to Egypt. And Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from THE ISHMAELITES who had taken him down there.”

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Joseph’s brothers sold him into the hands of the “Ishmaelites!” The “Ishmaelites,” the descendants of Ishmael, sold Joseph, Abram’s grandson to the Egyptians. And you know that Jacob and the whole of Israel came to live in Egypt with Joseph. But in the process of time what happened? Joseph died. “[And] there arose a new king over Egypt, who did not know Joseph” (Exod. 1:8). And Egypt set taskmasters over Israel “to afflict them with their burdens.”

Let me cut the long story short, “Then the children of Israel groaned because of the bondage, and they cried out... So God heard their groaning, and God remembered His covenant with Abraham” (Exod. 2:23-24). “God heard their groaning...” “Ishmael”, “God hears” – affliction, even the affliction of the slave! And you know the rest of the story. “And the Angel of the Lord appeared to [Moses] in a flame of fire from the midst of a bush...” (Exod. 3:2). The Angel of the LORD in the burning bush is another Old Testament cameo appearance of the Lord.

So, the moral of the story is that God hears. He’s not a God who hides Himself in the shadows. He doesn’t do things in a corner. He’s the God who does His deeds so that they may be clearly seen. He’s the God who hears your affliction. He hears you when you cry out to Him in times of trouble. How do we know? Well, we know how the story ends, don’t we? As the Scripture says, “But now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself” (Heb. 9:26b). He sets slaves free.

Christ on the cross of Calvary was the greatest deed ever done! Not to mention His resurrection from the tomb. The blessing is ours. And none of this was done in the shadows, but in the light.

Satan might have tried to fob off Abraham with a counterfeit, a substitute promise – a false christ. He was even raising up false christs in Christ’s day. And, depending how you read Matthew 24:24, he’ll be doing it until the real Christ appears. But take comfort in the fact that, though Christ, the real Christ, is at the moment behind the scenes, He hears your affliction.

The Ishmaelites might be persecuting the covenant children of Abraham in the Sudan, Indonesia, Canada, England and elsewhere, but God hears our affliction. He will appear. He may show His arm strong by invisibly beating back these forces of evil. However, a day is coming for a visible appearing. As Scripture says, “To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Heb. 9:28).

When will this appearing be? No one knows the day or hour. Therefore, make sure that everything that you do is done in the light. Stay in the light and don’t spend time in the shadows, for you know who skulks around there. He wants to sow some thoughts in your head thoughts that seem like a good idea at the time. But listen only to the direction of the Lord who still directs from behind the scenes.

Conclusion

Now, when you think of it, your life and mine, is but a ‘cameo appearance’, isn’t it? We get to walk onto the world stage mumble a few lines and then we’re gone. Most of us don’t even get mentioned in the credits. That’s reserved for kings and queens, and famous people. But this doesn’t mean that what you and I say or do is not important. For we know that God is recording every idle word that we speak.

I’m not totally sure what Judgment Day will be like exactly. But in today’s terms, it seems to me that we will get to watch a movie in which we are the stars. It will be a “This is your life!” (or this WAS your life). I don’t know about you, but I’ll be embarrassed all to pieces if I get to see a movie of my whole life. It’ll be, “Why did I do that?” And, why did I say that?”

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Could you imagine how embarrassed you will be if everyone gets to watch the story of your life? It’s then that I’ll be truly thankful more than ever that I have Jesus Christ as Saviour. For my acting on the world’s stage has been anything but perfect, everything but perfect. Yes even after God, by His grace, set me free from my bondage to sin I haven’t served Him perfectly. But thanks be to God that He won’t be looking at your imperfect life or mine on Judgment Day. Rather God will be looking at the perfect life Jesus Christ lived in our stead on Judgment Day. Therefore, shouldn’t those of us who belong to Christ be striving to be obedient to Him out of love and gratitude for His grace?

Therefore, always strive to be on your best behaviour even when in the supermarket, when driving your car, even when filling out your Income Tax Return. In a word, no matter what we are thinking, saying, or doing we should strive to always stay in the spotlight of God’s Word.