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One difficulty reading centuries’ old books is that, because of length, some sentences make little sense to us moderns. Antecedents tend to get lost in the crowd of verbosity. Chapter headings act like street signs and shorter sentences like stop signs. We must make a full stop and look both ways before proceeding. Periods give pause for thought. Like vintage cars, archaic words and complicated sentence structures may look impressive but surely the object of communication is to be understood by the ordinary person on the street.
Chapter
headings and short sentences may also help the reader row their boat gently
down your verbal stream of consciousness. Take Moses. He didn’t feed us a mess
of verbal porridge. He feeds us the Word of God. In the opening chapters of the
Bible, he has us spend a moment in eternity, in the presence of God. He then
gets us look at God’s creation before landing us safely on planet Earth. Then
we’re invited to walk around in a beautiful garden. Then he shows us his
story’s props, two trees, before introducing us to his main characters, a man
and then a woman. He tells us their names. Then the story unfolds.
Presbyterian
theologian, Robert Lewis Dabney, gives us a sense of historical context to
Moses’ writing, “Adam was contemporary with Methuselah 243 years, Methuselah
with Noah 600 years (dying in the year of the flood) and Noah with Abram 58
years. Thus Abraham received the revelations of paradise through only two transmissions!"[1]
When
Moses wrote the first five books of the Bible (Genesis to Deuteronomy) he made
use of written records, books, and such like, that Noah had preserved
from the Flood. E.g., pre-Deluge Genesis 5:1 states: “This is the book of
the genealogy of Adam.”
In
Genesis, Moses used ten books (called Toledoths) to serve as what
we would call ‘chapter headings.’ The following are these ten books or
‘chapter headings’: This is the history of the heavens and the earth
(Gen. 2:4); This is the book of the genealogy of Adam (5:1); This is the
genealogy of Noah (6:9); The genealogy of the sons of Noah (10:1); The
genealogy of Shem (11:10); The genealogy of Terah (11:27); The genealogy
of Ishmael (25:12); The genealogy of Isaac (25:19); The genealogy
of Esau (36:1, 9); The history of Jacob (37:2).
Therefore,
when writing, be mindful of your readership. Don’t needlessly and carelessly
weary readers with what may be excellent content poorly presented. Think
attractive chapter headings and pithy short sentences. Your readers will thank
you.
[1] Robert Lewis Dabney, Systematic Theology, (The Banner of Truth
Trust, Edinburgh, Scotland, first published 1871, reprinted 1996), 445.
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