The Last of the Mohicans, James Fenimore Cooper (1826), Transatlantic Press, Amersham, Bucks, 2012, 464 pages.
The setting for the highly descriptive tale is the environs
around and on “Lake Horican”, or as the French called it, Lac du Saint
Sacrement, (which is present day Lake George in upstate New York),
during the late 1700s.
The French and the British are going for the other’s jugular
as they duel over land ownership. Some Indian tribes aligned themselves with
the former, others the latter.
Young British officer Duncan Heyward, Cora and Alice Munro
(daughters of the British Commandant of the bombarded Fort William Henry), Chingachgook
and Uncas (the Mohican father and son aligned with the British), protagonist “Hawkeye”
(woodsman and scout) and antagonist Magua (of the Hurons who side with the
French) are the main characters. These, Cooper uses to exemplify human virtue and
depict its depravity in vibrant colour with liberal splashes of crimson. The
main characters’ actions and interactions are his brushes and the verdant and
sylvan countryside, his palette.
David Gamut, the unarmed “psalm-singer”, may easily be
overlooked. He may not be as flash and dash or even half as eloquent as “Hawkeye”,
but he is dominant, nevertheless. Cooper deftly uses his character to reveal
the hearts of men and the Providence of God. At first, he seems to be a burden,
slowing down Hawkeye’s male and female party as it tries to escape from Magua
and his savage Hurons. However, he helps them find strength and fortitude for
the battle turning their loath of him into love. (Think of someone like an army chaplain).
Even the British-hating Huron left David well alone,
thinking him soft in the head because he carried only a Bible and would sing psalms
to them as he walked among them. “‘And why are you permitted to go at large,
unwatched?’ David… meekly replied. ‘Little be the praise to such a worm as I.
But, though the power of psalmody was suspended, in the terrible business of
that field of blood through which we have passed, it has recovered its
influence even over the souls of the heathen, and I am suffered to go and come
at will.’ The scout laughed, and tapping his own forehead significantly, he
perhaps explained the singular indulgence more satisfactorily when he said: ‘The
Indians never harm a non-composser…’” p. 293.
Yes, this Calvinist brought order to the chaos of 1757 North
America – civilization.
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