Tuesday, November 5, 2024

CHRISTMAS

 

Christmas

Image from Web
Christmas is about the incarnation. We sing about it every year in the old Wesley hymn, Hark! The Herald Angels Sing! ‘Veiled in flesh the Godhead see/ Hail, the incarnate Deity/ Pleased as Man with man to dwell/ Jesus, our Immanuel.’ Yet, I fear that, along with the Trinity, the two natures of Christ is perhaps one of the most misunderstood teachings of the Bible. It wasn’t the Father or the Spirit who became flesh, but God the Son. Christmas celebrates this fact. Therefore, those who deny that God is Father, Son, and Holy Spirit also deny that Jesus is the incarnate Deity. However, those in whose hearts the Spirit has effectively worked savingly with His Word, those whom God by His grace alone has regenerated and declared righteous on Christ’s account, see clearly according to Scripture alone that Jesus is the second Person in the Godhead who was born as a human baby in Bethlehem. God and Man in one Divine Person with two distinct natures forever.

The Incarnation of God did not begin on the very first Christmas Day, but rather some nine months prior in the womb of a woman who was virgin at the time. Mary, the virgin, was having the same problem we would be having when she heard that she was going to conceive without a man. However, God had it explained to her: ‘And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God”’ (Luke 1:35). And Mary had the benefit of knowing and also applying the Old Testament Scriptures: ‘Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel’ (Isa. 7:14). Immanuel, of course, means ‘God with us’ (Matt. 1:23). So, the third Person of the Godhead, in Mary’s womb united her human substance with the Divine substance of God as she conceived the Son that she gave birth to on that first Christmas Day.

Now, this is where it begins to go wrong for some people. They think that if Jesus is God, then as God He didn’t need to be born in the usual way, opening the womb (Luke 2:22-24). Couldn’t He just ooze through the walls of Mary’s womb? You see the same happening with His resurrection. They think that He oozed out of His graveclothes and oozed through the tomb walls even before the stone was rolled away, that He oozed through the locked door into the room where His disciples were meeting after His resurrection. But this is to confuse His two natures, the human with the Divine! It is a popular belief today. Jesus is fully God! And we don’t like your use of the word ‘ooze’! Yes, but He’s also fully Man and I don’t like the way you’ve got Him passing through solid objects as if His body were not like yours and mine!

Isn’t Christmas more exciting when as adults we can talk about adult stuff, such as ‘What did Jesus get you?’ instead of childish things, e.g., ‘What did Santa get you?’ By His Incarnation Jesus has ensured, in the words of the old song, ‘Man will live forevermore/ Because of Christmas day.’ (Belafonte) How so? ‘For this reason He had to be made like them, fully human in every way, in order that He might become a merciful and faithful High Priest in service to God, and that He might make atonement for the sins of the people’ (Heb. 2:17). The Son saved humans by becoming fully human and remaining fully human forever. He’ll live on the new Earth with those humans He has saved (Matt. 5:5) by His incarnation (John 1:14), life, death, resurrection (Matt. 1:21), ascension (Dan. 7:14) and bodily return (Acts 1:11). 

Click the link for Celtic Worship playing their version of Hark! The Herlad Angels Sing! https://youtu.be/LN0FRBdNC1E?si=Bhv0sJkZ6-hOlzf6

Monday, November 4, 2024

PRAYING FOR A MIRACLE

 

Little Johnny raised his hand and said to his teacher, “Miss, can I go to the toilet?”  Ever true to her vocation, Johnny’s teacher took every opportunity to teach. “You mean, may I go to the bathroom.” Little Johnny replied with a question, “Well, can I?” Discerning the urgency of the present situation, the teacher granted Johnny’s request, “Yes, you may.”

Hezekiah's Prayer for Healing
(Image from the Net)
Whereas the word can speaks of ability, may speaks of an optional possibility or probability. God can do miraculous things. When it comes to God and our diseases it’s not can I be healed, but rather, heavenly Father, may I be healed? God can heal us, but He may or He may not. For those of us who are still alive, we have perhaps seen or experienced the two ways God heals us: a) the rare miraculous, and b) the common use of secondary means – such as medical technology, surgical precision, and modern medicine as administered by doctors etc. As Christians we certainly give God the glory for those rare miraculous healings, however, when it comes to the latter, perhaps we’re not always so enthusiastic about glorifying God when He instead chooses to use instruments. Thus, we glorify God for apparent ‘supernatural’ healing, but not so much for ‘natural’ healing, yet both are from Him. He can use the extraordinary or He may use the ordinary or He may not use either.      

James Montgomery Boice had liver cancer. His congregation and friends told him they were praying to God for his healing. As a teacher and preacher true to his calling, he responded by saying to his congregation,

“A relevant question, I guess, is when you pray, pray for what? Should you pray for a miracle? Well, you’re free to do that, of course. My general impression is that the God who is able to do miracles, and He certainly can, is also able to keep you from getting the problem in the first place. So, although miracles do happen, they’re rare. A miracle, by definition, has to be an unusual thing. I think it’s far more profitable to pray for wisdom for the doctors. Doctors have a great deal of experience, of course, in their expertise, but they are not omniscient. They do make mistakes. And then also, for the effectiveness of the treatment. Sometimes it does very well, and sometimes not so well, and that is certainly a legitimate thing to pray for. Above all, I would say, pray for the glory of God. If you think of God glorifying Himself in history, and you say, where in all of history has God most glorified Himself? He did it at the cross of Jesus Christ. And it wasn’t by delivering Jesus from the cross, though He could have. Jesus said, “Don’t you think I could call down from My Father ten legions of angels for My defence?” But He didn’t do that. And yet that’s where God is most glorified.”[1]

James Montgomery Boice died on the 15th of June 2000 at the age of 61 from liver cancer. He was a man of prayer, a most humble man of prayer. I saw him at a conference on Mount Tamborine, Queensland in the 90s. His voice reminded me of the famous actor, Richard Widmark, who played Jim Bowie in the 1960 movie The Alamo, along with John Wayne as Davy Crocket. (We can make idols out of great actors, and we sometimes do. As Christians, we sometimes may be guilty of doing something similar with great preachers and teachers of the faith!) Dr Boice had just finished delivering a great talk, after which we were having a break. I wanted to do some backslapping and tell him how brilliant his lecture was. The place was abuzz, and I couldn’t find him anywhere in the crowd. I noticed that a side door was slightly ajar. I squinted through the opening. There was the solitary figure of Dr Boice, standing with head bowed and eyes closed, with his back against the wall as if trying to hide. He was deep in prayer with his Lord. I returned to the crowd with that image of that saint burnt forever into my retina, yes, my heart. Even when no one could see him, he was teaching us about Jesus! Jesus often retreated from the great crowd to pray (Luke 5:16) and taught His disciples to do likewise (Mark 3:7; Luke 9:10).

As the cross began to cast its shadow of death upon Jesus, our great Teacher and Preacher, we observe the following,Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” (Matt. 26:36-42 NIV).

There’s the old story about the guy on the roof of his house in a flood with the water rising, refusing help from a boat and then a chopper saying he was praying that God would save him. He was praying for a miracle, but God had already sent him the means for him to be saved from the deluge. He couldn’t see it because he was waiting for the miraculous.

God wants us to pray to Him. He can do the miraculous, but more often than not heals us by ordinary means. Remember that Paul recommended to Timothy that he use a little wine to heal his stomach ailment and frequent illnesses (1 Tim. 5:23). We are given a little peak behind the scenes where Hezekiah humbly prays to God with tears because he is going to die. Then the Lord told Isaiah to tell Hezekiah, “I have heard your prayer and seen your tears; I will add fifteen years to your life” (Isa. 38:5). However, though God can, He didn’t use the extraordinary to heal Hezekiah, but the ordinary, “Isaiah had said, “Prepare a poultice of figs and apply it to the boil, and he will recover” (Isa. 38:21; 2 Kings 20:1-7).

Therefore, when we are praying for a miracle, we must not forget that God, though He can do the miraculous, He may and is more likely to use the ordinary. His is the glory! And we must also be prepared for the worst, as was James Montgomery Boice, yes, as was Jesus. In the words of Job “Though he slay me, yet will I hope in him” (Job 13:15a).  



[1] Remembering James Montgomery Boice, (See at 2.10 in https://youtu.be/AOiio8N4WrA