FAITHFUL
FRIENDS
Now
when Peter had come to Antioch, I withstood him to his face, because he
was to be blamed; for before certain men came from James, he would
eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those
who were of the circumcision. And the rest of the Jews also played the
hypocrite with him, so that even Barnabas was carried away with their
hypocrisy.
But when I saw
that they were not straightforward about the truth of the gospel, I said
to Peter before them all, “If you, being a Jew, live
in the manner of Gentiles and not as the Jews, why do you compel Gentiles
to live as Jews? We who are Jews by nature, and
not sinners of the Gentiles, knowing that a man is not justified by
the works of the law but by faith in Jesus Christ, even we have believed
in Christ Jesus, that we might be justified by faith in Christ and not by
the works of the law; for by the works of the law no flesh shall be justified. But if, while we seek to be justified by
Christ, we ourselves also are found sinners, is Christ
therefore a minister of sin? Certainly not! For if I build again those
things which I destroyed, I make myself a transgressor. For I through
the law died to the law that I might live to God. I have
been crucified with Christ; it is no longer I who live, but Christ lives
in me; and the life which I now live in the flesh I live
by faith in the Son of God, who loved me and gave Himself for me. I
do not set aside the grace of God; for if righteousness comes through
the law, then Christ died in vain” (Gal. 2:11-21).
Introduction
There was a group styling themselves as “Pagans” who met in a neighbourhood where I once used to live. Some people were stirred up enough to write into the neighbourhood newspaper about it all. I must admit that I usually cringe when I read the letters of so-called Christians written in the local rag – especially when they attempt to defend the Faith against outside attack. I get the distinct impression that they’re Christians in name only, that they are ignorant of the Scriptures. They often promote what I call “Doormat Christianity.” Doormat Christianity invites people to walk all over them. It’s a caricature of Christianity. It’s not the real thing. It’s what those outside of the church usually think Christianity is, you know, Hallmark Christmas movies etc. The trouble is that there are many in the church today who believe the same lie.
Well,
we should already know that the Gospel is about setting people free, that the
Gospel is about being set free from all false religion, be it Communism, Atheism,
Socialism, Secularism, Neo-Marxism, Evolutionism, Humanism, Greenie-ism, Wokeism, etc. The Gospel can
even set you free from Paganism (which includes those isms just listed). It can
free you from all -ism. However, the freedom isn’t just so that you can do as
you like. The freedom Christ purchased with His blood is the freedom to serve
God, i.e., to serve Him the way He wants to be served. It’s the freedom from
serving the idols of false religion and false philosophy. It’s the freedom to
love the Lord your God with all your heart, soul and mind. And it’s the freedom
to love your neighbour as yourself.
The
church often has failed miserably to express her love for the Lord by keeping
His Commandments in their various life applications. In the following I want
you to see how the Apostle Paul loves God and his neighbour as himself. You’ll
see him admonish a Christian brother right to his very face. And you’ll see
that he did this out of love for the Lord and love for his neighbour.St Paul's Presbyterian Church, Brisbane
Before we get started, I want you also to remember that Paul the Apostle said these words, “Brethren, join in following my example, and note those who so walk, as you have us for a pattern” (Phil. 3:17).
Faithful Friends are Tried
How
many times has the Lord given you opportunity to demonstrate Christian love? Look
at the opportunity that the Lord has given Paul. Look at the test he’s
undergoing. The Council at Jerusalem was in total agreement with Paul’s Gospel.
And then, (who would have thought!), the Apostle Peter starts playing the
hypocrite (2:13). He’s having a bad influence, setting a bad example,
destroying the pattern Christians are to follow. The rest of the Jews are
playing the hypocrite along with him. Peter’s even got Barnabas climbing aboard
too. So, what’s going on here?
A
bunch of Jewish men came from the place where James was ministering. And what
does Peter do? He turns up his nose at the people he used to dine with, and he
goes and sits with these Jews. This, of course, is a strange thing for Peter to
do. In chapter 11 of the book of Acts there’s a record of Peter’s encounter
with Jews over this very issue. The Jews then had accused him of eating with
Gentiles. So Peter told them all about the vision he had had – how he was
commanded by the Lord to eat all these things that according to their dietary
law, were unclean to Jews. Peter complained to the Lord, but the Lord said,
“What God has cleansed you must not call common” (Acts 11:9). And Peter spoke
these words, “So God, who knows the heart, acknowledged them [the Gentiles], by
giving them the Holy Spirit just as He did to us, and made no distinction between
us and them, purifying their hearts by faith” (Acts 15:8-9).
So
what’s Peter playing at? He’s siding with Jews and shunning everyone else. Well,
Peter, it would seem, is prone to saying one thing and doing another. For He is
the man who said, “Lord, I am ready to go with You, both to prison and to death.”
Then before a rooster could crow, he said, “I don’t know him!” But let’s give
the Apostle Peter the benefit of the doubt here. Perhaps he hadn’t thought
through what he was doing.
John Know's grave, Edinburgh |
Now,
as Christians, when it comes to races, we tend to say that there is only one
race – the human race. Depending on where you look it up, there seems to be
around five races listed – from white Caucasian through black Negroid with
others in between. However, as Christians, we look to the Table of Nations as
described in Genesis 10. If all but the eight on the ark died in the Flood,
then we are all descendants of Noah’s three sons, Shem, Ham, and Japheth and
their wives. Why am I telling you this? Paul is calling Peter racist! He says
to Peter, “We who are Jews
by nature, and not sinners of the Gentiles…” (2:15).
The word Jews has to do with
Paul and Peter being Ju-dahites. They were of the line of Shem, from whence we
get Semites. The descendants of Ham, generally speaking, are those who spread
over Africa and beyond, the Hamites, and the Japhethites, generally speaking,
are the Greeks, those who spread all over Europe and beyond. The Arabs are also
Semites. But let’s not get too carried away here.
Instead of Judahites or “Jews
by nature”, the NIV has “Jews by birth.” The words “by nature” accommodates both
by birth and by nature. The word “Gentile” has to do with the ethnics, as in
all those from nations other than Paul and Peter’s. Gentiles simply means
nations, nations other than the one Paul and Peter belong to, including those
descended from Ham and Japheth, from black through white.
Being Celtic, the Galatians, i.e., these “Greeks”, would predominantly be fair skinned. Anyway, Paul is calling out Peter for being racist by his actions. Up ahead in Galatians Paul says, “There is neither Jew nor Greek … for you are all one in Christ Jesus” (Gal. 3:28). He says in Romans, “For there is no distinction between Jew and Greek…” (Rom. 10:12). In 1 Corinthians, “For by one Spirit we were all baptized into one body – whether Jews or Greeks…” (1 Cor. 12:13). And in Ephesians, “having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Eph. 2:15-18). We could add more verses, but the Gentiles, the Ethnics, i.e., the other Nations, have now been grafted into the same olive tree that Paul and Peter belong to (Rom. 11:17), which is to say, that the Church is the Israel of God. “Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed” (Gal. 3:7-8, cf. 3:13-14).
Triquetra or Celtic Knot |
How is the Apostle Paul going to demonstrate genuine Christian love to this erring brother? Is he going to turn a blind eye and hope it will all go away on its own? “If the blind leads the blind both will fall into a ditch.” Maybe Peter can’t see it, but Paul can. He’s not blind. Peter is at fault. “He was to be blamed” (2:11). And so, the Lord has given Paul the golden opportunity to act as a faithful friend to Peter. Paul, let’s see if you really do love God and your neighbour. That’s his test.
Faithful
Friends are True
“But
when Peter had come to Antioch, I withstood him to his face, because he was to
be blamed” (2:11). And we are told in verse 14 that Paul told Peter off in
front of everyone. There was none of this behind the back stuff with Paul. Paul
publicly “shirtfronted” Peter!
How
is a person going to know you love him if you refuse to openly express that
love? How many times have you or I said to someone, “I don’t think so and so
should be doing what they’re doing”? Instead of talking about the person you
should be talking to the person. There’s a proverb which says, “Open rebuke is
better than love carefully concealed” (Prov. 27:5). It goes on to say,
“Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.”
It’s my belief that there’s too much deceitful kissing and slobbering over each
other in Christian circles today. Don’t get me wrong. We all need to be
encouraged to walk the walk worthy of our calling. But it’s the way some Christians
go about this that has me puzzled.
Christians
have been falling for this self-esteem nonsense that doing the rounds. There’s
sensitivity and then there’s sensitivity. There’s a time for a quiet word of
encouragement in an erring brother’s ear. But there is also a time for a loud
rebuke in his face. We don’t see much of this nowadays as we all try to be
SNAGS. We’re not talking about sausages. A SNAG is what we used to call a
sensitive New Age guy. But don’t listen to Pagan New Age gobbledegook. Listen
to the Word of God.
Did
Paul say to himself, “I better not say anything to Peter in case I shatter his
wounded self-esteem”? Let’s face it, Peter’s been through a great deal – what
with denying the Lord and all. I mean, he must have really had his low
self-esteem flattened into the mud the time the Lord, with all the sensitivity
of a twelve-ton sledgehammer, said to him, ‘Get thee behind Me Satan!’ How’s
Peter ever going to get over that? Did Paul think, “I’d better take it easy
with Him.” Paul wasn’t about to kowtow to psychobabble when the truth of the
Gospel was at stake.
Today’s
low self-esteem ploy is nothing but a wily trick of the devil. We live in an
age where everyone in the churches is psychoanalysing everyone else. How did
the Lord’s Church ever manage before Freud and Jung? I’ll tell you. The Church
did what the Bible told them to do. They rebuked an erring brother to his face
if need be. They did this because it was an expression of Christian love. “ All
Scripture is given by inspiration of God, and is profitable
for doctrine, for reproof, for correction, for instruction in righteousness, that
the man of God may be complete, thoroughly equipped for every good work” (2
Tim. 3:16-17).
Luther
and Calvin rebuked others in the same loving manner – just as Paul rebuked
Peter to his face for his blatant compromise of the Gospel. And Peter, had been
admonished to his face in public, by better than the Apostle Paul. When the
Lord rebuked Peter, was He afraid of damaging Peter’s low self-esteem or
self-confidence? Wasn’t the Lord afraid that Paul would end up resenting Him? Was
Paul afraid that Peter would end up resenting him? No! “Faithful are the wounds
of a friend.” The wounds are the evidence of the friendship. They are the
expressions of your love for another. How do I know this? Because the Bible
tells me so.
Thus
saith the Lord, “As many as I love, I rebuke and chasten. Therefore be zealous and
repent” (Rev. 3:19). The Lord wants people to repent and be saved. But how will
people repent if they are never confronted with the truth of the gospel? And
how will they be confronted with the truth of the gospel if we’re too afraid of
wounding that person’s self-esteem? We live in a society where this is
considered unloving to correct the faults of another. Especially since you’re
anything but perfect yourself. “People who live in glass houses shouldn’t throw
stones.” They’ll even quote the Scriptures at you, taking them out of context,
“Let he who is without sin cast the first stone.” “Do unto others as you would
have them do unto you.” All this, like the low self-esteem trick, is an attempt
to stop you from correcting some wrong. “Look at all the wars that have been
fought in the name of religion.” “Look at all the wrong things the church has
done in the past.” Therefore “Who are you to be telling someone else they’re
doing something they shouldn’t?” “So what!” says Paul who has invited us to
follow his example, “I withstood [Peter] to his face, [Why?] because he was to
be blamed”
Faithful
friends are true – true to their Saviour – true to His Law and Gospel. They’ve
been set free from the bondage of cultural protocol. If you live in a culture,
such as ours where open rebuke is considered unloving, then so what? The Gospel
has set you free, free to serve the Lord, not the customs of culture, pagan
culture. You’re free to love God and your neighbour the way the Lord wants you
to. We need to see things as they really are. We need to see things as a matter
of life and death.
Listen
to this piece of Scripture, “Brethren, if anyone among you wanders from the
truth, and someone turns him back, let him know that he who turns a sinner from
the error of his way will save a soul from death and cover a multitude of sins”
(James 5:19-20). Do you want to save souls from death? Let me ask you the same
question using different words, “Do you love your neighbour as yourself?” If
you’ve really been set free by Christ and His Gospel, then express your love
for God and your neighbour. Stand up for the truth of the Gospel wherever you
see people turn a blind eye to it. But it’s easier to turn a blind eye with
them, isn’t it? You might hurt the other person’s feelings. And they might hurt
more than your feelings.
Image from Web |
If
we are to express our love to our neighbour, we need to tell them when they are
stepping out of line with the truth of the Gospel. Just like Paul, who set the
example, did. But we ourselves need to know what the truth of the Gospel is
first, don’t we? But how will we ever know if we carry on the way we are in the
Church at large? Most, it seems, are more willing to turn a blind eye, than run
the risk being called unloving by those affected by culture. We’re supposed to
be influencing our neighbours, not the other way around.
So
then, as we begin to tie things together: How did the Apostle Peter handle
Paul’s confronting him with the truth of the gospel? Did he become all bitter and
twisted because Paul rebuked him to his face? Did he become suicidal? Not at
all, for Peter speaks of Paul as his “beloved brother” in 2 Peter 3:15. Wise
man! As the proverb says, “The ear that hears the reproof of life will abide
among the wise” (Prov. 15:31). “As iron sharpens iron, so a man sharpens the
countenance of his friend” (Prov. 27:17).
I
think the Holy Spirit speaking through His Word has rebuked us. It’s how He
shows us that He loves us. So let’s be zealous and repent. Let’s get back on
track again. Let’s stop ignoring the truth. Let’s start doing what the Word
says we’re to do. Who knows? Maybe the Lord will rescue His Church from beneath
the rubble, from beneath the murky depths of false religion and philosophy, the
paganism, that permeates the society in which we live – even Christian society.
But we’ll have to catch hold of His lifeline of truth, won’t we? We’ll have to
start looking in the direction of His voice. If we’re ever going to get out of
our sorry predicament, we’ll have to do exactly what He tells us. He has given
us an example of the way we should go. He has given as a pattern to follow in
the Apostle Paul. And the Lord says His Scriptures are sufficient for all our
needs (John 17:17).
Like
every true Christian I long for reformation in the Church. I long to see Christ
mount His white charger and gallop across whole nations again with His Law and
Gospel. Just as He did during the great Reformation. Oh! You might think that
the Lord’s Church is dead and buried and I’m living in the past. Christians
need to wake up. We need to stop our sleepwalking. Christians have been turning
a blind eye to sin. The blind have been leading the blind for far too long. It’s
time we climbed out of the ditch and dusted ourselves off and got on with it. It’s
time we reclaimed the ground we’ve lost to those who hate Christ and His Law
and Gospel!
Image from Web |
Conclusion
I’m
sure you can see many places where the Lord is trying you. Are you going
to remain a faithful friend tried and true? If you are, then maybe the Spirit
will use you to raise up His banner. I don’t have to tell you that there
are thousands of “worthy” causes around. We could be run ragged defending the
truth of His Law and Gospel all over the place. Try not to be Don Quixote – tilting
at every windmill that moves.
The
devil, it seems, likes it when we spread ourselves thin. The main thing the
church today needs is to rediscover what the truth of the Gospel is.
Is
there any hope? There were one or two letters that Christians had written into
the local paper about this YMCA/Pagan issue that actually made sense. They
didn’t cause me to cringe as these things usually do. In fact, I found them to
be very encouraging indeed. They were being very straight forward with the
truth of the Gospel! In fact, they reminded me a bit of the Apostle Paul. More
than that, they reminded me of my Lord and Saviour Jesus Christ; who was never One
for wishy-washy, lovey-dovey tolerance of sin in human beings. “As many as I
love, I rebuke and chasten. Therefore be zealous and repent.”
Jesus
Christ rebuked and chastened people right to their very faces if need be. Let
us go and do likewise, dispensing with all the psychobabble that might prevent
us. Who knows – maybe the Spirit of the Lord is lifting up a standard against
the enemy.
No comments:
Post a Comment