Thursday, March 7, 2024

ART

                                                                                    Art

Image from Internet
Surely art, like beauty, is iin the eyes of the beholder, kind of like, one man’s trash is another’s treasure. Of course, it has a lot to do with perspective. If you’ve ever walked around an art gallery, you’ll know exactly what I mean. You wonder sometimes if the ‘artist’ is taking a lend of you. Is a banana gaffer-taped to a wall art? This is where you get a lecture from the art ‘experts’ on what you, the philistine, are missing! I remember flicking through a magazine in a doctor’s waiting room and seeing a picture of a Pablo Picasso painting. Disjointed, fragmented, disconnected, distorted are some of the words that came to mind. Then I read the painting’s title, The Weeping Woman. It was only then I felt the pain and sorrow Picasso was expressing! Sometimes a little hint helps.

As I strolled through the Kelvngrove Art Gallery and Museum in Glasgow I saw exhibits from Darwin to Dali. The latter has a famous painting hanging there: Christ of Saint John of the Cross. On the cross, floating against a black sky, darkness, Christ is looking down at a boat and fishermen. The whole perspective of the painting is that of looking at Christ from above as He, in turn, looks down at what is below Him. You get the impression that while on the cross, Christ was dangling between His Father in heaven and His people on earth; neither quite here nor there. Yes, the art experts will supply the minutiae, but that’s the big picture of what I saw as I viewed this intriguingly moving work of art. Art is all about perspective.

Christ on the cross is all about perspective. ‘Those who passed by hurled insults at Him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save Yourself!” In the same way the chief priests and the teachers of the law mocked Him among themselves. “He saved others,” they said, “but He can’t save Himself! Let this Messiah, this King of Israel, come down now from the cross, that we may see and believe.” Those crucified with Him also heaped insults on Him. At noon, darkness came over the whole land until three in the afternoon’ (Mark 15:29-33). The scoffers and blasphemers saw a dying deluded man. Then came the darkness, Dali’s night sky darkness. What did Christ on the cross see? ‘My God, My God, why have You forsaken Me?’ (Mark 15:34b, Psa. 22:1). ‘All who see Me mock Me; they hurl insults, shaking their heads’ (Psa. 22:7). ‘Dogs surround Me, a pack of villains encircles Me; they pierce My hands and My feet’ (Psa. 22:16). Christ also saw His people, ‘I will declare Your name to My people; in the assembly I will praise You’ (Psa. 22:22). And He saw His Kingdom, ‘All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before Him, for dominion belongs to the Lord and He rules over the nations’ (Psa. 22:27-28).

So, art is about perspective. Christ on the cross is about perspective. Salvador Dali gave his perspective – Christ on the cross with no nails in His hands or feet, no crown of thorns on His head. Why no blood? We’ll leave that for the art experts to explain. But what is your perspective of Christ on the cross (i.e., the real thing, not the Dali painting)? Blasphemer or believer? Is it trash or treasure? Is it someone taking a lend of you or was it done by the very hand of God?

One Christian wrote, ‘The cross was not merely an act of compassion and mercy directed toward mankind; it was a cosmic event in which God demonstrated who and what He is before all the universe.’ (Jay Adams).

Friday, February 16, 2024

THE KINGDOM & THE NATIONS

THE KINGDOM & BAPTIZING THE NATIONS

“Make disciples of all the nations, baptizing them teaching them to observe all things that I have commanded you.” (Mat. 28:19-20 abbrv., emphasis mine)

Commission Omission?

            What has become known as the Great Commission, perhaps, may be summed up poetically and (dare we say?) optimistically in the hymn, Onward! Christian Soldiers.

From Internet
Onward! Christian soldiers,

Marching as to war

With the Cross of Jesus

Going on before.

Christ, the Royal Master,

Leads against the foe;

Forward into battle;

See! His banners go.

Could it be any simpler than that? Jesus, the Royal Master, leads His troops into the nations to baptize them and to teach them. What could go wrong?

The American Civil War ran from 1861-65. Interestingly, the English hymnist, Sabine Baring-Gould, wrote Onward! Christian Soldiers in 1865.


There’s a dramatic scene in the Gettysburg movie (1993) that depicts Robert E. Lee reprimanding one of his officers, General J.E.B. Stuart. This movie clip is often used in leadership courses as an example of “reprimand and redirect”. General Lee reiterates to Stuart the setback he has caused to the Confederate army, during which Lee says to Stuart,

“Perhaps you’ve misunderstood my orders? Perhaps I did not make myself clear? Well sir, this must be made very clear. You sir, with your cavalry are the eyes of this army. Without your cavalry we are made blind. That has already happened once. It must never, never happen again.”

General Stuart offers to resign his position. General Lee tells him there is no time for that and says,

“You must take what I have told you and learn from it – as a man does. There has been a mistake. It must not happen again.”

Lee then goes on to praise his officer, to offer him words of encouragement. Reprimand and redirect.

Why does Christ’s Great Commission seem to be having little effect on the nations in our own day? Is it possible that Christ’s preachers and teachers need to be reprimanded and redirected? Perhaps we have misunderstood His orders, and His Christian army, like Lee’s, has been made blind? Have we misunderstood what Christ meant when He commissioned His army to baptize nations and teach them all things that He has commanded His Christian soldiers?

Baptizing the Nations

So shall He sprinkle many nations. Kings shall shut their mouths at Him; for what had not been told them they shall see, and what they had not heard they shall consider” (Isa. 52:15). Is the LORD being unclear here? Should that word “sprinkle” perhaps be translated as startle instead of sprinkle, as some Bibles footnote? The same Hebrew word is used in the following for dedicating Levites, i.e., priests, “Thus you shall do to them to cleanse them: Sprinkle water of purification on them…” (Num. 8:7a). Would anyone be as quick as to substitute startle for sprinkle in this verse? Why then the aversion to God sprinkling nations? Why will kings “shut their mouths at Him”? What are the nations going to be told? What are they going to hear? The Commander of the LORD’s army answers this where He says that the nations are going to be taught “to observe all things that I have commanded you.”

If you are wondering what “So shall He sprinkle many nations” and “Thus you shall do to them to cleanse them: Sprinkle water of purification on them…” has to do with baptism, then I ask you, have you perhaps misunderstood our Royal Master’s orders? He promised that He would sprinkle many nations and He has commanded us to baptize the nations. Yes, baptism has to do with the promises of God, His covenant promises.

God is faithful to His covenant and to His covenant people whenever they are faithful to Him and His covenant. Picture the time His covenant people obediently “walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left” (Exo. 14:29). What happened to the army that was pursuing them? “The waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained” (Exo. 14:28). Paul comments on this stupendous event, “Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea” (1 Cor. 10:1-2). The army of Pharoah was fully immersed and the nation of God were, well, if you’ve ever walked through a cloud, (in Scotland it’s called “scotch mist”), you’ll agree that it would be more of a sprinkling than an immersion because “they walked on dry land.”

We find the Table of Nations listed in Genesis 10. Thus, Noah’s family became many families, even many nations“Now the sons of Noah who went out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan. These three were the sons of Noah, and from these the whole earth was populated” (Gen. 9:18-19).

When God poured out the rains of the Deluge on the ark and the earth, the cargo inside was safe and dry. However, unlike the eight, those outside were immersed. Peter says that those in the ark were involved in a type a baptism. “God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:20b-21 ESV).

The next global “baptism” is to be by fire. “The earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly” (2 Pet. 3:5b-7 ESV).

Oh, perhaps you’re still wondering how we are supposed to immerse whole nations? And so you’ve had to reinterpret our clear orders to fit in with your own personal understanding of the words baptism and nations. Perhaps you’re thinking goes something like the following: Jesus must mean not that we are actually to baptize whole nations, for that would be impossible, but that we are to immerse each individual, but not until they make a profession of faith. Huh?

Sacraments

The mode and meaning of baptism are far greater subjects than we have space for, but, for the sake of brevity, suffice to say that baptism is about applying the promises, yea, the covenant of promise, to that which belongs to God. In turn, that to which God’s promise is applied swears allegiance to God. In the words of Roderick Lawson late of Maybole,

 

The word sacrament is derived from a Latin word, which signified the sacred oath of fidelity to his commander, which the soldier took on entering the army for the service of his country. In a Christian sense, it means the vow of fidelity and obedience to Christ which is taken when we enter the Church. This vow was taken for us in Baptism, when we were infants. In the Lord’s Supper, we take it upon ourselves.[1]

What belongs to God? What has the Father promised His Son? “Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession” (Ps. 2:8). Onward! Christian soldiers. God’s army on earth must snap to attention and say, “Your will be done!” The Son has asked for and has been given the nations that we are to baptize and teach. Indeed, He owns all the ends of the earth. After completing His mission on earth, the Royal Master ascended, “Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed” (Dan. 7:14). Onward! Christian soldiers,

At the sign of triumph
Satan’s host doth flee;
On, then, Christian soldiers,
On to victory!
Hell’s foundations quiver
At the shout of praise;
Brothers, lift your voices,
Loud your anthems raise!

Christian Nations

What is a nation? The three main components of any nation comprise of family, church, and state. Can a family swear allegiance to God? Can a church? Can a state? Yes? How about a whole nation? Of course! Once a nation is taught to obey all things Christ has commanded, it can become one nation under God, as can a family, and as is the true church.

Reflecting the one and many aspects of the Triune God, the family of God is made up of many families (Eph. 3:15), the Church of God is made up of many churches (Rev. 2:3), and the Nation of God is made up of many nations (Rev. 15:4).

The symbol of the Family is a rod (Prov. 22:15). The symbol of the Church is keys (Mt. 16:19). And the symbol of the State is a sword (Rom. 13:4). Each of these spheres is sovereign in its own right as per in sphere sovereignty under God. Therefore, though they may be involved in the process, the Family and the Church do not punish criminals. That is the jurisdiction of the State. Likewise, though they may be involved in the process, it is the parents of the Family that discipline their children, not the Church or the State. And finally, it is the Church that disciplines its members, not the Family or the State. This Church-discipline may involve withholding the Lord’s Supper from the offending member until he or she shows repentance. Unrepentance means excommunication. It is here that we see how a Christian nation should operate. The State or the Family do not get to administer the two sacraments. Only the Church does.

A paedophile parent will destroy his or her family. The paedophile will be banished from the home of the family, excommunicated from the church (if a member), and imprisoned by the state. Each jurisdiction cooperates with the others in the sexual deviant’s condemnation. The kingdom is shut against those who behave like unbelievers. In the Heidelberg Catechism, we see something of how the church functions in the nation,

Lord’s Day 31,

Q & A 83

Q. What are the keys of the kingdom?

A. The preaching of the holy gospel and Christian discipline toward repentance. Both of them open the kingdom of heaven to believers and close it to unbelievers.

Q & A 84

Q. How does preaching the holy gospel open and close the kingdom of heaven?

A. According to the command of Christ:

The kingdom of heaven is opened by proclaiming and publicly declaring to all believers, each and every one, that, as often as they accept the gospel promise in true faith, God, because of Christ’s merit, truly forgives all their sins.

The kingdom of heaven is closed, however, by proclaiming and publicly declaring to unbelievers and hypocrites that, as long as they do not repent, the wrath of God and eternal condemnation rest on them. God’s judgment, both in this life and in the life to come, is based on this gospel testimony.

We see then that the keys of the kingdom are the preaching of the gospel and Christian discipline always with a view to repentance. “Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:14b-15). Though the family and the state may be of assistance, only the church holds the keys of the kingdom in the nation. The family and the state do not get to administer the two sacraments, viz, water baptism and the Lord’s Supper. The gospel is the proclamation of God’s covenant of grace. The sacraments are the application of God’s covenant of grace to members of the church.

Covenant of Promise

God made a gracious promise, a covenant of promise, to His Church in the Old Testament, i.e., to the nation of Israel, “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.” (Exo. 19:5-6a).

Only a remnant of believers remained when Christ walked among them on earth (John 1:11). But then, as now, whole nations are to be ingrafted into the same olive tree that is Israel (Rom. 11:17-18). As Paul says, “Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith” (Rom. 16:25-26).

Notice the words “for obedience to the faith” while remembering the words of the Great Commission, “Make disciples of all the nations, baptizing them teaching them to observe all things that I have commanded you.” Yes, the nations are to be taught to obey Christ. Family, Church, and State, each in their respective spheres, are to be involved in teaching the nations. Without encroaching on the church, the family and the state can reinforce what is taught by it. Therefore, in a Christianised nation one would expect to see in the family, children being brought up “in the training and admonition of the Lord” (Eph. 6:4b), in the state, “For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath of him who practices evil” (Rom. 13:4) and we have already seen that the church is to be about the business of the “preaching of the gospel and Christian discipline with a view to repentance.”

Royal Priesthood & Holy Nation

We have already mentioned how the Levites were cleansed, Thus you shall do to them to cleanse them: Sprinkle water of purification on them…” (Num. 8:7a). The sprinkled water symbolized their cleansing. It was a picture, not the same as but similar and related to what Moses did when he, “took the blood, sprinkled it on the people, and said, “This is the blood of the covenant which the Lord has made with you according to all these words” (Exo. 24:8), and similar to but not the same as what we see in water baptism and in the Lord’s Supper, i.e., the gospel.

So, with numerous families making up the family of God, numerous nations making up the nation of God, and numerous churches making up the church of God, we are ready to see where we as Christians fit into the Great Commission. “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Pet. 2:9-10).

We Christians are God’s “royal priesthood, a holy nation, His own special people”. This is what is usually referred to as the priesthood of all believers.

 

Lord’s Day 26

Q & A 69

Q. How does holy baptism remind and assure you that Christ’s one sacrifice on the cross benefits you personally?

A. In this way:

Christ instituted this outward washing and with it promised that, as surely as water washes away the dirt from the body, so certainly his blood and his Spirit wash away my soul’s impurity, that is, all my sins.

Q & A 70

Q. What does it mean to be washed with Christ’s blood and Spirit?

A. To be washed with Christ’s blood means that God, by grace, has forgiven our sins because of Christ’s blood poured out for us in his sacrifice on the cross.

To be washed with Christ’s Spirit means that the Holy Spirit has renewed and sanctified us to be members of Christ, so that more and more we become dead to sin and live holy and blameless lives.

Q & A 71

Q. Where does Christ promise that we are washed with his blood and Spirit as surely as we are washed with the water of baptism?

A. In the institution of baptism, where he says:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”

This promise is repeated when Scripture calls baptism “the water of rebirth” and
the washing away of sins.

Lord’s Day 27

Q & A 72

Q. Does this outward washing with water itself wash away sins?

A. No, only Jesus Christ’s blood and the Holy Spirit cleanse us from all sins.

Q & A 73

Q. Why then does the Holy Spirit call baptism the water of rebirth and
the washing away of sins?

A. God has good reason for these words. To begin with, God wants to teach us that the blood and Spirit of Christ take away our sins just as water removes dirt from the body.

But more important, God wants to assure us, by this divine pledge and sign, that we are as truly washed of our sins spiritually as our bodies are washed with water physically.

Q & A 74

Q. Should infants also be baptized?

A. Yes. Infants as well as adults are included in God’s covenant and people, and they, no less than adults, are promised deliverance from sin through Christ’s blood and the Holy Spirit who produces faith. Therefore, by baptism, the sign of the covenant, they too should be incorporated into the Christian church and distinguished from the children of unbelievers.

This was done in the Old Testament by circumcision, which was replaced in the New Testament by baptism.

The Water & The Spirit

Just as the bread and wine in the Lord’s Supper present to the eyes of faith, Christ’s broken body on the cross and His shed blood, so the sprinkled or poured out water upon the recipient in water baptism signifies Christ shed blood and poured out Spirit cleansing, washing away a sinner’s sins.

Who are included in God’s covenant promise? “Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call” (Acts 2:38-39).

Does the Lord our God call whole families to be part of His holy family? Does He call whole nations to be part of His holy nation? Of course He does and has! But what is the big hold up in the Great Commission in our own age? Could it be that a major portion of the Lord’s church has misunderstood the meaning of baptism as illustrated by the present day fixation of so many denominations on immersionism? Could it be because a major portion of the Lord’s church has misunderstood that the church also includes the children of believers? To misunderstand the scope of baptism and its bigger picture is to misunderstand the outpouring of the Holy Spirit, i.e., “So shall He sprinkle many nations.” “I will pour out My Spirit on all flesh” (Acts 2:17, 10:45; cf. Joel 2:28-29). “For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring” (Isa. 44:3). “Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols” (Ezek. 36:25). “Elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ” (1 Pet. 1:2) Etc. These are the promises of God, His covenant promises. They are all included in His covenant grace. The two sacraments, i.e., Baptism and The Lord's Supper, are administrations of God’s covenant. In them the gospel promises are depicted – Christ's body and blood in the Lord’s Supper and Christ's Spirit and blood in water Baptism.

What does the shed blood of Christ and His poured-out Spirit have to do with the nations? Again, “Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession” (Ps. 2:8). So, “Onward! Christian soldiers.”

Crowns and thrones may perish,
Kingdoms rise and wane,
But the Church of Jesus
Constant will remain,
Gates of hell can never
’Gainst that Church prevail;
We have Christ’s own promise,
And that cannot fail.

Achilles’ Heel

A faulty view of baptism leads to a faulty understanding of ecclesiology (Church) and pneumatology (Spirit). As per the Old Testament promises, and in particular those in Joel 2, the Father and the Son sprinkled all the nations when They poured out Their Spirit, as witnessed on the day of Pentecost and as recorded in Acts 2. John the Baptizer said that Jesus was going to pour out the Spirit, “John answered, saying to all, “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire” (Luke 3:16). As Jesus said as He was getting closer to receiving God’s poured out wrath upon Himself at the cross for our sins, “I came to send fire on the earth, and how I wish it were already kindled! But I have a baptism [βάπτισμα] to be baptized [βαπτισθῆναι] with, and how distressed I am till it is accomplished!” (Luke 12:49-50).

It is very difficult for those who have been taught that whenever they see the word “baptize” in the Bible, they are to think “immerse”. We have just seen Jesus refer to Himself having to undergo a baptism (βάπτισμα) while on the cross! Where’s the dipping or immersion or burial here?  Yes, the word can and does also mean immerse. (See e.g., Luke 16:24; John 13:26; Rev. 19:13.) However, it never means dip or immerse the human body when it is referring to water baptism which, as we have seen, pictures the Spirit being poured out to wash away our sins with the shed blood of Christ. (See e.g., βαπτισμός, the act of dipping or washing, Strong’s Concordance). Peter quotes Joel in his sermon, twice saying, “And it shall come to pass in the last days, says God, that I will pour out My spirit on all flesh … I will pour out My Spirit in those days…” (Acts 2:17-18).

This faulty view of water baptism is, I believe, the Achilles’ heel of the church today. (In Greek mythology, Achilles’ mother is said to have dipped him into the river Styx while holding him by the heel, supposedly gaining him body invulnerability everywhere apart from the heel that didn’t get wet.)

“Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring or sprinkling water upon the person.” (WCF 28 para 3). The idea of the Westminster Assembly that compiled the Westminster Standards (including the Westminster Confession of Faith just quoted) was to standardize the religion of the four nations that made up Great Britain. It was decided that these nations were to be baptized by pouring or sprinkling.  

 

After an extensive debate, the Westminster Assembly agreed, by a narrow margin, on the lawfulness of dipping, while holding that pouring or sprinkling was the more appropriate mode.[2]

Once we see how the Holy Spirit relates to baptism, then we will no longer be blind to the enemy’s numbers and movements. The Holy Spirit working with His Word is the eyes of this Christian army. Without Him we are made blind, and we are simply sitting within the four windowless walls of our church buildings as the enemy comes in like a flood. But the nations are His inheritance, and the ends of the earth are His possession. Christ’s kingdom rules over all. Yes, “Forward into battle; See! His banners go.”

Showers of Blessing

Not forgetting the “covenant rainbow”, once you see baptism in its true Biblical (and eschatological) light, then you will see every shower of rain that falls as a picture of refreshing renewal. “For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; It shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it” (Isa. 55:10-12).

Think of the rain and the snow as picturing the avian Spirit (yes, white doves and snowflakes! but let’s not overdo it) poured out from heaven on the nations. As does well-watered soil, the Spirit thus produces bumper crops as He works with His Word in the hearts of the nations.

Who are the nations and how are the nations baptized? We have already noted what John the Baptizer said, “He will baptize you with the Holy Spirit and fire.” How does Jesus baptize the nations? “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision [i.e., the Jews] who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles [i.e., the nations] also” (Acts 10:44-45). O Palmer Robertson objects to the typical use of the English word Gentiles as used in most Bibles:

Substituting “nations” or “all nations” or “peoples from all nations” for “Gentiles” provides a much more illuminating reading appropriate to the expansive perspective of the Christian gospel. Indeed, some passages would present a translation challenge. But the consistent substitution of “nations” for “Gentiles” throughout the New Testament could have a significant impact on the communication of the universalistic character of the new covenant gospel and could provide a powerful impetus for evangelism and missionary endeavours. The book of Revelation climaxes in the biblical concept of “nations” and “peoples.” Seven times over, Revelation joins together references to every tribe, tongue, people, and nation as those who share the blessings of the redeemed by Christ (Rev. 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15). How out of place it would sound to substitute “Gentile” for “nation” in these climactic contexts. “Every tribe, tongue, people, and Gentile” shall praise Him?[3]   

The Lord’s army has been blinded somewhat in our own day due to misunderstanding what our Royal Master means by “baptizing the nations.” Too many churches think that this is an order to mainly focus on the individual and their individual profession of faith rather than God’s covenant promise, first to us, but also in the big picturee to His Son, yes, yet again, “Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession” (Ps. 2:8).

As important as they are, if we were to focus more on God’s promises than professions, i.e., more on God than the individual, in regards to baptism, we would not be so blind. “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us” (1 Cor. 1:20). Whether water Baptism or that to which water baptism points, i.e., Spirit baptism, we must see it speaks of the Father fulfilling His promise to the Son by the Spirit. This picture is lost to the observer watching individuals been immersed, yes, sometimes even in plastic kiddie’s swimming pools! The recipients for water baptism now includes those who were “afar off” prior the outpouring of the Holy Spirit, yes, the nations. We know this because that is who Jesus baptized with His Spirit.

To make sure our eyes are truly open, let us now join the dots. Those who crossed the Red Sea on dry land under the cloud “all were baptized into Moses.” That word “into” (εἰς) is the same word in “baptizing them [the nations] in (εἰς) the name of the Father and of the Son and of the Holy Spirit.” So we see then that baptism in the former is to be identified with Moses as God’s intermediary, and the latter directly with the Triune God of whom Jesus is the Mediator. John the baptizer was the last of the Old Testament prophets. Those who identified with him and his call for repentance were baptized by him and into him. Commenting on Acts 19:24-28, says Calvin,

 

“John was, so to speak, an intermediary between Christ and the prophets... He went before, lighting the way for Christ, and gave a wonderful explanation of His power. His [John's] disciples are justifiably said to have had knowledge of Christ.”

Now, don’t miss what John saw when he was baptizing Jesus, “When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, “You are My beloved Son; in You I am well pleased” (Luke 3:21-22). Yes, the last of the Old Testament prophets knew all about the Father and the Son and the Holy Spirit, into Whose name we are identified by Christian water baptism.

Yet there is confusion when baptism becomes associated with the mediators Moses or John rather than the Triune God whom they serve. Likewise, our focus must be on the promise of God instead of the profession of an individual lest we end up confused about the meaning of baptism.


And it happened … that Paul … came to Ephesus. And finding some disciples he said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “We have not so much as heard whether there is a Holy Spirit.” And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.” Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied” (Acts 19:1-6).

Nigel Lee interacts with John Calvin regarding these verses,

 

Paul said: “John indeed baptized with the baptism of repentance!” Here Calvin comments “that the baptism of John was a sign of repentance.... Today, there is no difference between it and our own baptism.... It [baptism by John] was a token and pledge of the same adoption and the same newness of life which we receive in our baptism today. Therefore we do not read that Christ baptized afresh those who came over to Him from John! “In addition, Christ received baptism in His own flesh -- so that He might associate Himself with us by that visible symbol. But if that fictitious difference [between baptism by John and our own baptism today] be admitted -- there will vanish and be lost to us this unique favour: that we have a common baptism with the Son of God.” And He, the sinless One, was certainly not regenerated thereby! Calvin continues: “It [baptism by John] is the same baptism” as Christian baptism. “But now, the question is asked whether it was right to repeat it.... Fanatical men of our day, relying on this evidence [cf. Acts 19:3-5], have tried to introduce Anabaptism.... I deny that the baptism of water was repeated!”

So, when John spoke about Jesus baptizing with the Spirit and fire, He was including all the nations (and not just the Hebrew nation) as being the recipients of the name of Father and of the Son and of the Holy Spirit – as spoken and pictured in water baptism. The Father promised to give His Son the nations by giving “the Man Christ Jesus” the Spirit to fulfill that covenant promise.

 

“Behold! My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will declare justice to the Gentiles [the nations]. He will not quarrel nor cry out, nor will anyone hear His voice in the streets. A bruised reed He will not break, and smoking flax He will not quench, till He sends forth justice to victory; and in His name Gentiles will trust” (Mat. 12:18-21 from Isaiah 42:1-4).

Image from Net
Jesus baptizes the nations with His Spirit. The mode He uses is pouring and sprinkling. The meaning is that the nations are to be baptized because they are included in His covenant and that they are purchased by His shed blood on the cross. The Spirit applies the redeeming blood wherever the Father and the Son send Him. His Church administers this sacrament to believers and their children by baptizing them into the new covenant name of God, i.e., the Father and the Son and the Holy Spirit. However, when viewed in terms of the whole Bible and all the promises of God to His Son, baptism is bigger than the individual recipient. It speaks of all the nations and all the ends of the earth being imprinted with the Triune God as the Church (again en masse) obeys the Great Commission.

The Kingdom consists of a delivered people and the place where they dwell. “The creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body” (Rom. 8:21-23). Thus, water baptism speaks of far greater things than the redemption of the individual. It also speaks of the place where the individual, and the nations live – Christ’s Kingdom. 

As General Lee said to General Stuart when he was finished reprimanding him, “Let us speak no more of this.” If only!

Like a mighty army
Moves the church of God;
Brothers, we are treading
Where the saints have trod;
We are not divided,
All one body we,
One in hope and doctrine,
One in charity.



[1] Roderick Lawson, The Shorter Catechism with Commentary and Scripture Proofs, Free Church of Scotland Publications Committee, Edinburgh, no date, Comment on Quest. 92.

[2] Robert Letham, Systematic Theology, Crossway, Wheaton, Illinois, 2019, 707.

[3] O Palmer Robertson, Israel and the Nations in God’s Covenants, (Waters, Reid, and Muether, Covenant Theology: Biblical, Theological, and Historical Perspectives, Crossway, Wheaton, Illinois, 2020), 516.