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PREFACE
The Westminster Confession of Faith has survived intact since being formulated by a special Assembly of an initial one hundred and forty-two “learned, godly and judicious Divines,” and thirty-two lay assessors. The Assembly convened for the first time on July 1st 1643, and held regular meetings till February 22nd 1649. The Westminster Confession of Faith itself was completed in 1647.
The
Confession, comprising of thirty-three chapters, is simply a summary of the
teaching of the whole Bible. Each chapter is a condensation of the Biblical
doctrine listed by its heading. Thus, the Confession’s chapters are
interconnected because the Bible Itself is a “seamless garment.”
To be sure,
some Denominations have felt compelled to either add to or subtract from the
Westminster Confession of Faith in order to make it fit with their own
particular understanding of the Holy Scriptures. But the Presbyterian Churches
throughout the world have asked their officers upon their ordination: “Do you
own and accept the Westminster Confession of Faith as an exhibition of the
sense in which you understand the Holy Scriptures, and as a confession of your
Faith; and do you engage firmly and constantly to adhere thereto, and to the
utmost of your power to maintain, and defend the same?” Thus, the
Westminster Confession expresses the sense in which Presbyterians understand
the Holy Scriptures.
The Confession seeks only to declare what the infallible Holy Scriptures teach. We believe the Confession does this faithfully and concisely. Therefore, in the following, by utilising the Confession, we simply seek to declare and apply to you the infallible Holy Scriptures to God’s glory.
The
following is an exposition of the Biblical teaching of the Westminster
Confession of Faith.
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