Tuesday, April 30, 2019

MANNA FROM HEAVEN

Manna from Heaven

God drove the first man out of the Garden after he had sided with the devil and had become unrighteous by eating the fruit God had forbidden him (Gen. 3:17;24). Many years later, ‘John came baptising in the wilderness’ (Mark 1:4) and also baptised the second Man to ‘fulfil all righteousness’ (Matt. 3:15). At His baptism with water Jesus was also baptised with the Holy Spirit who descended ‘upon Him like a dove’ (Mark 1:10). ‘Immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with wild beasts; and the angels ministered to Him (Mark 1:12&13). So, we see that the new Adam picked up where the old Adam left off, i.e., in the wilderness.

              God set His people free from captivity to the Egyptian Pharaoh and led them into the wilderness. Pharaoh is representative of Satan, our old covenant master, who seeks to return to captivity those whom God sets free. At times people of God hear their former master calling and are tempted to return, and even attempt to justify their previous hardship of bondage. ‘Then the whole congregation of the children of Israel complained against Moses and Aaron in the wilderness. And the children of Israel said to them, “Oh, that we had died by the hand of the LORD in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us into the wilderness to kill this whole assembly with hunger.” Then the LORD said to Moses, “Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, whether they will walk in My law or not”’ Exodus 16:2-4.

              God had Israel wander in the wilderness for forty years, till the generation of complainers died out. Jesus was in the wilderness, a day for each year Israel spent in the wilderness: ‘And when He had fasted forty days and forty nights, afterward He was hungry. Now when the tempter came to Him, he said, “If you are the Son of God, command that these stones become bread.” But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’”’ Matthew 4:4. Jesus was hungry, so the subtle serpent mentions bread, trying to appeal to Jesus’ bodily craving for food, but though truly God, Jesus represents us as a man, the ‘last Adam.’ Thus, it was as a man that the Son of God manifested Himself, ‘that He might destroy the works of the devil’ (1 John 3:8). No changing stones into bread. No listening to the suggestions of Satan. He is the true Bread from Heaven. He is the Word that proceeds from the mouth of God.

              As Pharaoh typifies Satan, so in the wilderness the bread, the manna from heaven, signifies Christ. It tasted ‘like wavers made with honey’ (Exo. 16:31). Notice at least four things regarding the manna: a) There was always enough for each person – ‘He who gathered much had nothing left over, and he who gathered little had no lack’ (Exo. 16:18; 2 Cor. 8:15). b) It had to be eaten fresh each day – ‘But some of them left part of it until morning, and it bred worms and stank’ (Exo. 16:20). c) They gathered twice as much on the day before the Sabbath. – ‘So they laid it up till morning, and it did not stink, nor were there any worms in it’ (Exo. 16:24). d) There was no manna given on the day of rest – ‘Now it happened that some of the people went out on the seventh day to gather, but they found none’ (Exo. 16:27).

              Therefore a) Jesus’ sacrifice of His own flesh is sufficient for all who feed on Him through faith: ‘I am the living bread which came down from heaven. If anyone eats this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world’ John 6:51. b) We must not hide Christ in a closet lest we find only worms and a stink when we seek Him – ‘Give us this day our daily bread’ (Matt. 6:11). c) Like manna on the Sabbath, Jesus, our Manna from Heaven, was not eaten by worms nor saw decay while in the grave – ‘For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption’ and ‘He whom God raised up saw no corruption’  (Psalm 16:10; Acts 13:37). d) As no manna was found on the seventh day, so you will be too late if you think you can put off seeking Jesus until the Last Day – ‘Seek the LORD while He may be found’ (Isa. 55:6).

Dear reader, do you feel as if you are lost in the wilderness? Are your sins a burden to you? Does your conscience accuse you of not measuring up? Then let the devil hold you as his captive no longer! Just call on the name of the LORD! ‘For whoever calls on the name of the LORD shall be saved’ (Rom. 10:13). Yes, seek the Manna from Heaven! ‘And my God shall supply all your need according to His riches in glory by Christ Jesus’ Philippians 4:19.

Wednesday, April 24, 2019

BETRAYED

Betrayed

Adam sought autonomy from God and in doing so betrayed all humanity into the hands and power of an invisible enemy. Thus, ever since Adam ate the forbidden fruit mankind has been under the invisible influence of Satan. He is the ‘strong man’, ‘the god of this age’ who has blinded the minds of those ‘who do not believe’ (2 Cor. 4:4). Satan influences whole nations, ‘For all the gods of the nations are idols’ Psalm 96:5. ‘Why do the nations rage, and the people plot a vain thing? … Against the LORD and His Anointed, saying. “Let us break Their bonds in pieces and cast away Their cords from us’ Psalm 2:2. Even true believers ‘once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience’ Ephesians 2:2.
Loch Lomond (from the Dumplin)

The good news is that Christ by His perfect obedience to God, His atoning death and justifying resurrection has tied up the strongman. ‘No one can enter a strongman’s house and plunder his goods, unless he first binds up the strongman. And then he will plunder his house’ Mark 3:27. Indeed, to a certain extent the West was won as Christ, by the breath of His mouth, began casting out the gods of the nations. ‘For the Gospel of Christ is the power of God to salvation for everyone who believes’ Romans 1:16.

Jesus says, ‘And you shall know the truth, and the truth shall make you free’ John 8:33. And, in His High Priestly prayer He says to His Father, ‘Sanctify them by the truth, Your word is truth’ John 17:17. Thus God’s Word, the whole Bible, every jot and tittle thereof, brings freedom (Matt. 5:17-18). With this in mind, what were Satan’s first words as recorded in the Bible? ‘Has God indeed said?’ Genesis 3:1. Satan wishes to sow the little seeds of doubt into the mind against the truth of God. And being the father of lies he then waters these seeds with the saliva of his lies.

As experienced by early Christians, when they were fed to hungry Roman lions, not all nations that follow other gods rush to embrace freedom. Today Christians are suffering persecution in African and Middle Eastern countries for the Faith. Communist China seeks to suppress and control Christianity within its borders. In the West Secular Humanism uses Materialist Philosophy, with its denial of God, angels, mind and soul, to cast doubt on and undermine God’s Word. The Sadducees were of the same mind when Jesus was on earth (Acts 23:8).

The Book of Job is one long narrative of Satan, the betrayer, seeking, through many means to destroy Job’s faith in God. The LORD had blessed Job with many blessings. The LORD said to Satan, ‘“Still he holds fast to his integrity, although you incited Me against him without cause.” So Satan answered the LORD and said, ‘“Skin for skin! Yes, all that a man has he will give for his life. But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!” And the LORD said to Satan, “Behold, he is in your hand, but spare his life”’ Job 2:3b-6. Notice three things: 1. Satan tried to incite the LORD against Job (Job 2:3b), 2. Satan works invisibly against Job. 3. Satan only gets to do to Job what the LORD permits. Therefore though Satan tries to incite God against us, and though Satan works against us invisibly, he only gets to do what God permits him to do. Indeed, a whole legion of demons had to beg Jesus’ permission: ‘So all the demons begged Him. Saying, “Send us into the swine, that we may enter them.” At once Jesus gave them permission’ Mark 5:12-13a.

We should be encouraged that the LORD has tied up the strongman and is now plundering his house! How did the LORD bind the strongman Satan? By His cross! When Adam betrayed the LORD in the Garden the LORD said to the instigator of the betrayal, that serpent Satan, ‘I will put enmity between you and the woman, and between your seed and her Seed, He shall bruise your head and you shall bruise His heel’ Genesis 3:15. The LORD was betrayed again by a man, Judas Iscariot, after the Lord’s Supper, ‘And the supper being ended, the devil having already put it into the heart of Judas Iscariot to betray Him’ John 13:2.The LORD permitted Satan to do this through Judas. However, the LORD said to Simon Peter, ‘Indeed Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren’ Luke 22:31-23. Peter buckled under pressure when Jesus was arrested, but the LORD restored him! After Christ’s resurrection there was no stopping Christianity!

Dear reader, do not betray the LORD, ‘And do not be conformed to this world, but be transformed by the renewing of your mind’ Romans 12:2a.

Monday, April 15, 2019

THE DASTARDLY SLAYING OF DOOWY THE WEIRD


More on Herman Dooyeweerd at Fearghas MacFhionnlaigh's blog site: 
https://freumh.wordpress.com/


The Dastardly Slaying of Doowy the Weird
by Fearghas MacFhionnlaigh (2009)
Scene: A derelict dockland warehouse in an unspecified American city.

We are startled as, from one particulary gloomy corner, the just-visible barrel of a tommy-
gun summarily delivers its non-negotiable message in a prolonged cardiac-arresting

Herman Dooyeweerd (1894-1977)
thunderclap of pulsating, tapering, flame. A funeral ululation of such ear-pounding
amplitude that it sends a seismic tremor through the girders of the cathedral-high roof,
jettisoning hitherto somnolent pigeons heavenwards like an eruption of tattered old

hymnbooks through the grime-stained broken-glass skylights.

The camera cuts to a high bird's-eye shot of an isolated figure stood in the centre of the
warehouse floor, then zooms casually down and in, while executing a 360 degree pan of the
subject. Finally we recognize who it is - big ‘Doowy the Weird’, the man mountain. And he

don't look so good. He stands there transfixed, as if he has just remembered the most
important thing in his life. Is he OK? No he ain’t! He begins to topple stiffly like some East
European autocrat's oversized bronze effigy, uncivilly rope-yanked from its public-square

pedestal in celebration of another new ex-communist state.


We watch Doowy fall in ultra slow-motion until he impacts on the unsprung concrete. He
does not bounce. His gently deflating greatcoat tucks him in like a good-night blanket. A
supernova of skylight-gilded dust silts tranquilly downwards, suckered by his undeniably
significant gravitational charm.



Now we have a high-definition close-up of his twisted glasses, which must have abruptly jilted his face as he kissed the ground. One lens is smashed. In the other lens we see the
distorted reflection of roof-girders, sky, and fleeing pigeons. From the right, a trickle of
blood enters the screenshot, forming a disturbingly glamorous red puddle beneath the
wrecked eyewear. The camera pans over to the bulging suitcase Doowy has dropped. It has
spewn half its contents out, like some dead warthog who got sick eating a mailbag.


We are guided slowly over a plethora of important-looking documents in some foreign
language - Dutch maybe. Then over a heap of dollar-bills (counterfeit?), still rustling in the
slipstream of Doowy's nosedive. A dollar-bill has wedged under his fallen hand. The
camera moves in closer and closer till we find ourselves reading: "In God we trust".

The camera leads us back to the dark corner of the building. A murky figure, machine-gun
still-smoking in his hand, takes a step forward so we can just begin to make him out. The
camera slowly pans up past the small scrapyard of shell-casings on the floor, the
incongruous, carefully polished brown-leather shoes, the casually belted trenchcoat.
Though the face is mostly in shadow under the hat-brim, we can distinguish just enough of
the strong features of "Nutcrusher" Shooltz, law-enforcer with ATT-i-tood, scourge of more
than a few corrupt police precincts. "Nutcrusher" suspected Doowy the Weird of heading
up an international trafficking ring, dealing in illicit mind-altering substances. He had
recently heard that two respected colleagues, Kees van Koninkrijk and his doughty
chauffeur, Otto “The Lip” Bahnsen, had been blown away by (maybe renegade) members of
Doowy's fraternity.


Shooltz's leather-gloved hand strokes his resolute jaw. The face is sternly impassive, until
we notice a corner of his intelligent mouth begin to subtly curl. Almost inaudibly, he
murmurs - "I sure drilled that guy full o' holes...”


* * *

DRAMATIS PERSONAE

Doowy: Herman Dooyeweerd.

Kees van Koninkrijk: Cornelius Van Til. [“Kees” was a real-life nickname of Van Til.
“Van Koninkrijk” means “of the Kingdom” in Dutch - author’s attempted humour].

Otto “The Lip” Bahnsen: Greg H. Bahnsen, consummate exponent of Van Til’s
thought, and masterly debater. [Author’s attempted humour here includes play on term
“autobahn”].



Shooltz: Hooded name of a prolific contributor to a Van Tilian discussion site of
yesteryear.

Historical Context: Although Van Til was an enthusiastic early supporter of
Dooyeweerd’s philosophy in its initial Dutch presentation [‘De Wijsbegeerte der
Wetsidee’ (1935-36)], he felt very strongly that in the subsequent expanded English
translation [‘A New Critique of Theoretical Thought’ (1953-55)] Dooyeweerd had
unforgivably compromised on the issue of apologetical “starting-point”. Dooyeweerd
passionately rejected the accusation. This dispute, and related disagreements generally
involving attitudes to Scripture, estranged the Van Til and Dooyeweerd camps from each
other in North America.

Sunday, April 7, 2019

Liberia's National Anthem - Comments by Stuart & Neil McKinlay


All Hail, Liberia, Hail!” is the Liberian national anthem. Its majestic lyrics were written by
President Daniel Bashiel Warner (1815–1880, the third president of Liberia). The noble music was composed by Olmstead Luca (1826–1869). It became the official national anthem in 1847, the year of Liberia’s independence.


Stuart McKinlay – It is a thing of marvel to me, living in a country with nothing much in global terms to complain about, that other countries have the simple dignity of an undisputed national anthem, whereas ours are riven with ambiguity and resentment. God Save the Queen has positive and negative connotations in matters of history, hierarchy, individual national niceties within the union of kingdoms, uneasy seats of government, and even the prejudice of accents. Flower of Scotland is a fine old folk song worthy of closing a sentimental evening of lachrymose nostalgia, but hardly more. Both could start a fight, or at least fail to unite any assembly of subjects/citizens in one voice of common grace and aspiration. It must be sublime to celebrate the distinction of your country's place in the world without daggers drawn. If Liberia can do that, it stands as a rebuke to us all.


Neil McKinlay – Liberia means Liberty, founded by free African-Americans and freed slaves. Their stirring national anthem has freedom written into every note. “This glorious land of liberty Shall long be ours”, “We’ll shout the freedom Of a race benighted”. The founders of Liberia knew what they were talking about, what they were singing about. No mumbling, fumbling and forgetting the words as other nations do. They sang from the heart. They meant every word of it! I love the way the following words seem to climb up to the top of the mountain of hope and while there at the top note they pause a while to breathe in the panoramic view of freedom. Ten beats holding the same note and same word “powers”. Musical madness. But it works! “And mighty be her powers…” Yes, “Long live Liberia, happy land! A home of glorious liberty, By God’s command!


All hail, Liberia, hail!
All hail, Liberia, hail!

This glorious land of liberty
Shall long be ours.

Though new her name,
Green be her fame,
And mighty be her powers,

Though new her name,
Green be her fame,
And mighty be her powers,

And mighty be her powers,
And mighty be her powers,

In joy and gladness
With our hearts united,
We’ll shout the freedom
Of a race benighted,
Long live Liberia, happy land!
A home of glorious liberty,
By God’s command!
A home of glorious liberty,
By God’s command!

All hail, Liberia, hail!
All hail, Liberia, hail!

In union strong success is sure
We cannot fail!
With God above
Our rights to prove

We will o’er all prevail,
We will o’er all prevail,
We will o’er all prevail,

With heart and hand
Our country's cause defending
We’ll meet the foe
With valor unpretending.

Long live Liberia, happy land!
A home of glorious liberty,
By God’s command!
A home of glorious liberty,
By God’s command.

(Watch video and hear the anthem at: 

https://www.youtube.com/watch?v=SKfU4Dz2V4s&feature=youtu.be&fbclid=IwAR1HcbNjvI4f5t0TTmePWBUsWJli3rs-eIxM220tOUjuSBHVeyl7S2NOBx4

Friday, April 5, 2019

A STICK IN TIME (Sample Chapter)

Purchase A Stick in Time eBook at:
https://www.amazon.com/gp/product/B006Y4Z0F6/ref=dbs_a_def_rwt_bibl_vppi_i3

AUTHOR’S PREFACE

In the following, though some of the geographical locations, place names, historical dates and events are real, true, and correct, please do not confuse what is written therein with anything other than a work of pure fiction. It is a novel, a ripping yarn!

Should you wish to study further some of the more serious subjects alluded to in this work of fantasy then may I suggest that you consult some good commentaries on the Bible such as, e.g., the Banner of Truth’s Geneva Series. Also read some good Systematic Theologies of the sort put out by the likes of Herman Bavinck, Charles Hodge, Louis Berkhof, and Robert L. Reymond.

For material on Saint Patrick see, e.g., Dr Francis Nigel Lee’s articles on the web. See, for example, scroll down to “Addendum 49: The Cumbrian Patrick & His Work in Ireland” in Dr Lee’s “Common Law: Roots & Fruits.” http://www.dr-fnlee.org/docs/cl/cl-a4.pdf

If it is simply the ‘Fountain of Youth’ that you seek then consult Jesus Christ in His Word, the Bible, by which He has revealed Himself to us. In Jesus alone is there everlasting life and in whose everlasting Kingdom those who repent of their sins and believe in Him will enjoy eternal youthfulness clothed with immortal and incorruptible physical bodies after the final resurrection!

CONTENTS

Author’s Preface

Chapter 1‘By cool Siloam’s shady rill’

Chapter 2‘The almond tree shall flourish’

Chapter 3‘The child shall die an hundred years old’

Chapter 4‘The stone that smote the image’

Chapter 5‘When they saw the star, they rejoiced’

Chapter 6‘They drank of that spiritual Rock’

Chapter 7‘I see a rod of an almond tree’

Appendices


Chapter 1

‘By cool Siloam’s shady rill’

Who I am is of little importance to you at this time. Please, be patient, as all will be revealed in due course. If you must know something of me, I am your guide. See! I have revealed too much too soon about myself. However, what you must know at this juncture is that I have a tale I am just bursting to tell you. I hope you do not mind my attempts to wax poetic. I merely wish to clothe the history, adventure, suspense and intrigue – the body of my story, in suitable garb. My desire is to make my story an object of great interest to you! Oh, let me begin simply by directing your attention above…

The queen of evening smiled on her loyal subjects, deigning not to condescend to show herself fully, yet the night sparkled as her astral sentries, adorned in all their splendour, stood by, awaiting her imminent return. Reminiscent of the angels rejoicing at the ceremony of the laying of creation’s foundation stone, glory blazed from star to star!

Beneath the starry host of heaven Bram placed both of his elbows on the cold brick of Dublin Castle’s ramparts. The warm vapour from his breath condensed in the chill of the night air. His hands were clasped as he lifted his dark eyes heavenward. He was deep in thought, or was it prayer?

‘Where is she?’ Bram began to stroke his well-trimmed beard in impatience. ‘I know that she is out there somewhere.’ Bram longed for his wife. The trouble was he had not met her yet.

‘You think she is up there somewhere in the stars?’ speared the young man who was approaching from behind to stand next to him. Not unexpected, it was Thomas, Bram’s mirror image.

‘Oh!’ said Bram, a little embarrassed. ‘I accidentally placed my mind upon my tongue!’

Allow me to paint a little more detail onto the canvas backdrop to my pantomime as it were.

Thinking out loud had landed Bram in trouble not a few times. However, in the case I have just mentioned, his identical twin had nothing but sympathy from him, for he too was yearning for the companionship of a wife. In fact there often had been a bit of rivalry between the brothers – especially when in the company of the fairer sex. Yes, both had reached early manhood.

The year is 1611 and Thomas and Bram are two of Ireland’s finest. They might be the physical image of each other, but they are of a different disposition. Whereas Thomas is outgoing and impulsive, Bram is reserved and strategic. In spite of their differences, the pair had bonded together as brothers often do: in study, fishing, hunting, and horse riding – all the things that privileged youth enjoy in Ireland. When not in schooling, they had spent many youthful summers swimming, rafting or paddling around in ‘The Pool’ over which Dublin Castle looked, and where they stood this night.

Are you still with me, or have I, like that absent-minded Dublin Castle guide, left you behind? Well, now I need to have you come with me from Ireland in the early 1600s to Australia in your own day and age.

By way of contrast to the Emerald Isle, the usually dry alien plains of outback Australia tested even the hardy. Acting as camouflage, the veneer of outback trail-dust helped to blend the shy Central Queensland town of Springsure into her rocky surroundings. She looked as though she was sleepily emerging from a dark cave only to be blinded by the sun. From her birth around the year 1859 Springsure had sought to make use of the shade of a crumbling mountain. And, speaking of the Emerald Isle, Springsure is sixty-five kilometres south of the larger town of Emerald.

Betraying a heavy Roman Catholic heritage and influence, even today, (that is, in your time), many of Springsure’s few hundred locals swear blind that when the unrelenting sun strikes at a certain angle (and especially around Christmas), an image of Madonna with Child can be discerned in a large grotto-like rocky recess on the mountain’s eastern face. All I will say about this at this point is that the mount is a rock in the wilderness from which water, sweet water, is sure to flow even in the driest of droughts. Springsure!

As with the Blarney Stone the town’s eligible bachelors would be pleased to bend over backwards to kiss the town’s beauty – a ‘Sheila’ (a term of endearment they sometimes use for a woman, but perhaps not on such a beautiful woman as this!). Her name is Erin.

As her name suggests, Erin is representative of Ireland – Ireland at its most beautiful. Erin plays classical violin, but her nimble Celtic fingers can transform it into a fiddle, playing jigs and reels at the speed of light. Her singing voice is angelic and her harp-strumming strums the heart-strings, if you know what I mean!

Erin’s hardworking parents own the town’s feed store, which supplies all the needs of farmers of every sort for further than the eye can see from atop a mountain that the locals refer to as ‘Hill of Tara.’ Its proper name is Mount Zamia, part of the Minerva Hills, but the Springsure residents (for as long as anyone could remember) knew this part of the range as the ‘Dublin Mountains.’

As your guide it is necessary for me build up a good rapport with you. My name? Well now that we are a little more acquainted, some refer to me as ‘Béal Mór’. Others call me ‘Sir Talkalot’. Though both are meant to be humorous, neither title appeals to me. Perhaps I do take myself too seriously. But, for now, why not just call me ‘Mal Ach’. See, I keep disclosing too much about myself! But be patient my dear traveller. Who I am will become clear enough in time, but back to our story…

Bram and Thomas stood in quiet reflection on the ramparts gazing at the still and dark waters of The Pool. The winter chill was oozing from the bricks with Christmas peeking its plump and cheery face round the corner.

‘Do you think our whole lives are mapped out for us, like the stars on their courses?’ said Bram pensively to Thomas.

‘I believe we all have choices to make,’ Thomas replied and thoughtfully added, ‘Some we get right, and some we get wrong,’

Bram gave a thought with resolve, ‘For God would not hold us accountable on the Last Day if we did not have choice, yet He does!’

Thomas deliberated about this then replied, ‘Leave it with God I say!’

‘Spoken like a true Calvinist!’ said Bram, as he laughed in agreement.

Dear sojourner I think you are now ready for me to disclose a little more about myself. I am older than the hills. Therefore, please do not be dismayed when I tell you that I was around when the gift of the Christian Gospel first arrived with the waves on Britain’s pebbly shores just prior to AD 37. The LORD through His prophet Isaiah had said, ‘Surely the isles shall wait for Me.’

Yes, and I was there when in AD 404 Patrick first breathed the air of the Emerald Isle as a lad of sixteen. Though he had been dragged here from Britain by Irish raiders, even during that time of trial it is with great delight that I remember him telling the young folk then about God and the salvation He was offering sinners through His Son.

After six hard years Patrick returned to Britain. But he was set on coming back to the land of the shamrock! Around AD 430 Patrick voluntarily went forth from Britain and spent the next thirty years successfully evangelizing Ireland’s inhabitants. Yes, the shamrock and the Trinity! These were the days of the Celtic Church.

From now on I shall try very hard not to interrupt the flow of the story with my background details, most of which are important in order for you to gain a deeper understanding of what is going on. However, lest I be accused of placing obstacles in the way of a good story I shall relegate the finer details to appendices at the back of the book. Therefore, if you would enjoy me furnishing you with a little more detail of church history surrounding this time in Ireland see Appendix 1.[i]

Me longwinded? If you must know, that is why some call me ‘Béal Mór’’! Perhaps I have told you too much about myself too soon, but you will discover it was necessary for me to do so in order for you to follow my story more closely…

‘Thomas, have you noticed that the stars reflected there in the centre of The Pool are not the same as those stars?’ Bram pointed a finger upward, then lowering his gaze he said, ‘How can this be? Look yonder.’

Thomas looked toward the centre of The Pool.

‘See! Those stars?’ added Bram.

‘Ah, yes,’ said Thomas as his eyes locked onto where Bram was pointing. ‘Yes, I see,’ he said, ‘The ones that look like four points of Christ’s cross!’

‘You are sounding like a Romanist again Thomas!’ was Bram’s response as his eyes continued to scour the surface of The Pool.

Across from the castle, to the south of The Pool, was the Dubhlinn Ecclesiastical Settlement. Bram and Thomas had spent many of their young years there, studying some of the finer points of the theology they were now putting to good use. There these young men had studied the different emphases of Protestantism and its conflict with Roman Catholicism.

The starry-cross formation was at the centre of The Pool which was between the theological college and where they stood. Yes, I know! Indeed, I am Sir Talkalot!

‘Let us paddle out there and see what is going on,’ said Bram in excited tones.

‘In the dark?’ questioned Thomas.

‘The stars will light our way,’ was Bram’s convincing response.

‘Then let all the angels of heaven guide us!’ added Thomas.

It wasn’t long before Bram and Thomas pushed off in their little punt. Thomas gently paddled the wooden boat toward the centre of The Pool. From the boat’s prow Bram asked Thomas to stop paddling. The swish under the boat stilled. All was calm and quiet. It was as if the pond had turned to black ice. Bram was leaning over the prow, peering intently into the glass-like water. Thomas turned to see what Bram was doing.

‘What do you see?’ whispered Thomas.

‘You will not believe me when I tell you, but I see a beautiful woman!’ said Bram, quietly but excitedly.

‘What? You see what?’ asked Thomas, sure he hadn’t heard Bram properly.

‘Clear as day, like a painting that moves. I see the woman of my dreams! She is beautiful!’

Thomas shipped oars to have a look for himself.

‘There is nothing there. There is only the inky blackness of the Saile!’ he said, thinking that Bram was jesting or that he had become moonstruck! ‘The moon has all but disappeared in its monthly cycle! So, you must have been drinking, Bram! Anyway, it is not possible for anyone to see anything below the surface of the muddy Salach!’

The Saile, or Salach is how some of the locals referred to the River Poddle on account of the peaty tannins that periodically washed downstream after heavy rains. These, as well as its depth, served to darken the deep black pool all the more. However, after a recent dry spell the water was unusually clear.

‘I swear I saw a young woman. Like a picture, only moving. She was as real and as solid as you and me!’ said Bram with a tone of sincerity.

Thomas had to know more. ‘You saw a woman swimming under the water in December?’

‘No. Not swimming. She was… Well, she looked like she was putting a jar into the water.’

Thomas looked again, but still saw no mermaid.

I am sorry to do this to you, to interrupt at this time, but I need to tell you a little more about Erin McElroy. That way you will the more sooner grow to like her and the quicker gain a fuller understanding of what is happening in my story, which story you no doubt now believe to be strange!

Erin tended the counter of the McElroy Feed Store. Friendly by nature, her smiles beamed from behind the store’s oak counter – made from planks, it was said, from the deck of the very boat that had carried her, I think I have this right, great-great-great-great grandfather, Fergal McElroy, who as a young man left Ireland way back in 1850. The name McElroy is the Anglicised version of Mac Giolla Ruaidh, meaning son of the red-haired youth.

Fergal had arrived in Australia as a refugee fleeing the Gorta Mor, or Great Famine. In Sydney he had met and had courted Eileen O’Conner who, like himself, was an Irish immigrant. He had married her in 1860 and he and his wife eventually had made their way to Springsure. The early 1860s brought an influx of graziers to the Springsure region, many of them Irish. Fergal and Eileen McElroy took all their belongings with them and put down stakes in Springsure.

It was Ludwig Leichhardt who had explored the region previously in 1844-46. He had caused much excitement when he had reported his findings back in Sydney. The region was now open for sheep farmers. Being entrepreneurial Fergal managed to acquire much that was salvageable (including the stone jars) from the condemned Padraig, the ship he had been aboard when it had arrived heavily listing in Sydney.  

Springsure was not without danger. There had been tension between the early white settlers and the local Aboriginal population who allegedly had helped themselves to some sheep. The settlers killed some of the natives only to have the Kairi Warriors retaliate and massacre many of them in 1861 at Cullin-la-Ringa, not far from Springsure. And to this day Fort Rainworth has been a tourist attraction as well as a reminder of these unhappy beginnings.

On a happier note, Erin was the very picture of Ireland, or have I already told you that? She was tall and her finely crafted and well-proportioned body supported a face of classic beauty framed by an enhancing border of strawberry-blonde curls – ‘flames of fire.’ Set in cathedral arches her stained-glass eyes were mostly of a deep dark green with flecks of hazel, illuminated from without and from within. These windows to her soul found shelter under well cared for eyebrows. The natural rouge of her cheeks and her full lips of the same hue complimented her fair and flawless skin.

Being a small town everyone grew up well within ‘cooee’ of each other. However, Erin’s six older brothers made it especially hard for any of the local lads who had a crush on her to even think about asking her out.

It was almost 2012. The jingling bells of Christmas could be heard coming over Virgin Rock. Erin McElroy had just recently turned twenty-one.

Meanwhile back in Ireland, that is, centuries ago to you…

That night Bram slept little. He was tossing and turning with the visage of the beautiful young woman he had seen in the cold water now frozen solid in his mind. He had drunk in her image lest it melt into oblivion.

Thomas had caused the little boat to rock when he had scrambled toward the bow. This had broken the surface tension of the dark waters of ‘The Pool,’ stirring the water beneath them. Thus the apparition had simply vanished before Thomas had had time to look over the boat’s bow.

‘What did it all mean?’ thought Bram as he tried to get comfortable in his bed. He was in two minds whether to try to sleep or just to get up and pace around.

‘I must go back for another look tomorrow night!’

Thomas, in a room down the hallway, lay wondering what had gotten into his brother. Was Bram so desperate to have a woman in his life that he had to invent one?

Dear pilgrim let me tell you some more about Springsure, Australia. You will fall in love with the place. You will want to visit someday! It has its own little Post Office, set on the side of the main street directly across from the McElroy Feed Store. Like all the other single young men in this town of over seven hundred souls, the lone Post Office Clerk was much distracted from doing an honest day’s work on account of Erin. Instead of engaging his customers, this young man would be too busy looking over their shoulders, trying hard to catch a glimpse of Erin through his post office window (kept immaculately clean for that purpose).

Unlike most of the locals who would pick up their mail from the Post Office the McElroys got theirs hand-delivered by the clerk. Of course, it had to be Erin’s hand Rory delivered it into.

Erin found Rory the clerk an interesting enough young man. Rory had become an avid amateur photographer in his spare time and he would flatter Erin with his invitations for a photo shoot. She would always decline. Some referred to him as ‘Postie Rory,’ others as ‘Pasty Rory.’

Adjoined to the right of the post office was a little woodcraft store. Here old O’Doherty would work on his wood-lathe. By hand he would turn out wooden bowls and the like. These were mostly hewn from local timber. As one would expect, he capitalized on the tourist trade. He also made an assortment of walking sticks and also small wooden crosses and crucifixes. But his speciality was varnished wood etchings of Virgin Rock. The tourists loved these!

Abutting the left of the Post Office was the town’s café. It had outdoor seating where some of the young men were apt to gather under its umbrella shades, sun-shades, that is! They liked the coffee and the billy-tea, even the cool drinks, but most of all they liked the spot because it afforded a view of the town beauty: McElroy’s Feed Store had rather large windows. In the tourist season, as you would expect, there was a lot of symbiosis between the woodcraft store, the café and the Post Office.

As a favour in response to some previous act of kindness towards the McElroy’s on O’Doherty’s part years before, some of the McElroy’s would periodically collect wood from their vast property to stock up the woodpile at the back of O’Doherty’s property.

Do you have any objections to returning to Ireland with me? No? Good!

Bram had been eager to make a return expedition to the centre of the small lake, but a night had already passed since he had last seen his sweet watery apparition. However, once more, under the cover of darkness, Thomas dipped the crude oars of the little wooden punt into the murky waters of The Pool as Bram once again stared intently beneath its surface.

The delay had been on account of an object of great interest that had arrived at the castle. It was reputed to have been ‘Saint Patrick’s Staff.’ I will let you hear some of the conversation from the night before…

‘Papist relics are fit only for fire! Fit for fire!’ the castle’s keeper had said of it with all the zeal of an Iconoclast.

‘But,’ argued Thomas, ‘the staff is of great historical interest! What if it really did belong to Patrick himself?’

‘You know what the Romanists are like!’ was the derisive answer from the short but stocky castle keeper. ‘Before you know it, if word gets out that it is here, there will be men, women, and children from all over this city and beyond wanting to bow down to it and worship it! Burn it again, I say! And do it properly this time! Fit only for fire!’ His teeth were gnashing when he spat out that last bit.

The conversation went on with Bram interjecting, ‘That is the trouble with the whole thing. If the staff indeed was burned way back in 1538 it is nothing but a useless piece of wood! However, if it somehow survived the burning of the relics, then it has thrice the power after it than before!’

‘How so?’ quizzed Thomas, who believed that it was the real staff of Saint Patrick.

Bram had the floor and began to wax eloquent his line of reasoning, ‘First, Patrick’s staff remains as it was before, that is, a superstitious device that in the wrong hands could be used for the control of a superstitious people.

‘Second, it could be used as a rallying point, as a standard, for those Irish who are against English domination and oppression, as a rod to eat up the snakes as it were, to cast them out of Ireland.

‘But, third, because it has survived the fire it will be revered even more than it was before by those of a superstitious disposition, but even so, please listen to me, because Protestants claim Patrick as their own every bit as much as do Roman Catholics, then, used properly and wisely, the staff might be a force for good. It is because of the tireless work of Saint Patrick that Christianity came to be and is so strong in Ireland in the first place. His Staff could be used symbolically, as to powerfully draw Protestants and Catholics together!

‘Whereas some ignorant Catholics may tend to revere the stick itself, used diligently, both parties will be reminded of the simplicity of the message that Patrick brought. Reconciliation with God and your neighbour! Therefore, whether the real staff or no, it must not be allowed to fall into the wrong hands lest it be destroyed or misused.’

Let me tell you that Dublin Castle was abuzz with discussions about what to do with this artefact. Could it be the real staff of Saint Patrick? There were many rumours that it was a fake that had been burned. There were others who believed the real staff had survived the flames.

As the queen of the heavens began to don her petticoats in preparation for her penultimate obligatory monthly balcony appearance there was some slight illumination from a silver sliver in the Dublin night sky. Bram and Thomas finally got opportunity to slip away secretly (or so it was thought) to paddle in the Poddle. Eyes wide, Bram gazed longingly over the front edge of the boat as if trying to penetrate Saile’s very soul with his.

‘Stop here,’ ordered Bram.

The boat glided to a silent halt.

              It was then that a shadowy figure began to emerge from the dark water. No, this was no beautiful woman. Whatever it was it looked as if it was trying to board the boat. The boat lurched to one side as Thomas stretched out his hand to the watery figure. The sudden movement had toppled Bram, who had been standing at the bow, into the boat.

As a relay runner would exchange the baton, so the stranger held out a stick to Thomas. Yet, Thomas hardly seemed surprised by this extraordinary sight. He reached to grab hold of the extended rod from the shadowy figure’s hand, as if to try to help the man aboard.

I need to tell you more about these twin brothers. It will help you to understand what is going on here. As per the Protestant Faith, Thomas and Bram had been baptised in infancy in the Anglican Church. As children of the Covenant, water had been sprinkled on their little foreheads, symbolising Christ’s poured out blood and Spirit, affirming God’s promise of regenerating life to the one baptised. A point to note at this juncture is that the baptismal water had been drawn by their mother from the dark waters of The Pool

Here is where it gets even more interesting. All Christians hold the view that God sends His angels as ministering spirits to Christians. However, Roman Catholics and not a few Protestants hold the view that the Scriptures teach that God assigns each Christian infant its own particular guardian angel. They point to that place in Scripture where Jesus says, ‘Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.’ Beautiful, is it not? And, by the way, this verse is found at Matthew 18:10 in the King James’ Version of the Bible first published in 1611.

Meanwhile, back to the action! There was a commotion at the castle…

A cry was heard from shore, ‘Look yonder!’

Those on the shore strained their eyes to see. Shots began to ring out along with more yelling. Most of the shots spent themselves harmlessly, hitting the water around the boat. Muskets tended to be inaccurate. However, one lead ball struck something more solid than the Poddle’s water. Thomas fell.

It was as Thomas had just grasped the stick with his hand that a ball had ricocheted off the boat somewhere. Though somewhat spent, the projectile still managed to lodge itself in Thomas’s chest area. Startled and wounded, Thomas fell, striking his head on the gunwale as he toppled into The Pool.

It had all taken place so quickly, but the dazed Bram collected his thoughts and saw that there was a dark figure that resembled Thomas still in the skiff, though Bram was sure that he had just seen Thomas fall overboard.

Bram heard himself yelling, identifying himself to the men on the shore. The men, recognizing the voice, stopped firing. The ‘stranger’ raised his voice! Looking over the side of the boat as if addressing the water he said, ‘Oscail! Tir na nÓg!’ The whole place had become silent. The very stars themselves seemed to stop twinkling! Bram listened to the water, searching urgently for his brother. Only silence. Not so much as a ripple.

‘Do not go after him,’ the voice said in hushed tones.

As Bram scanned the water he hardly took any notice of the ‘stranger’, but did manage to say, ‘Who are you?’ in a quiet but firm voice.

              ‘A friend,’ came the quietly soothing reply.

The somewhat disoriented Bram started calling out Thomas’s name.

‘Trust me. Your brother has gone to a safe place.’

‘What?’ said Bram in his bewildered state.

After searching for some time, Bram started to paddle the punt toward the shore with the stranger sitting calm and still. The irony! The same water that had been poured on them as infants symbolising God’s covenant-promise of regeneration, i.e., new life to those who trust in Christ, had now, it would seem, taken Thomas’s life.

As they emerged from the vessel and onto the shore, now well-lit by torches, one of the castle men said, ‘We are truly sorry. We thought you were the thief! Bram, Thomas, are either of you injured?’

‘I am fine’, replied Bram, ‘But I fear the black pool has swallowed my dear and precious brother, Thomas!’

The men on the shore looked at each other, wondering what Bram meant. Then one of them said, ‘Patrick’s Staff has been stolen. We did not know that it was the two of you in the boat. We thought it must have been the thief trying to escape by crossing to the other side of The Poddle.

‘My brother is missing and may even be dead because of a useless stick!’

These words of Bram caused not a little bewilderment among the castle men. But no one spoke up.

Back in Australia, her work in the feed store over for the day, it was a pleasant Thursday afternoon as Erin made, for the second time that week, the leisurely trip up the winding road to the dark pool on the Hill of Tara with Nundah, one of the McElroy’s most trusted hands. The plateau on the mount was accessed by way of the gradual western slope, the eastern side of ‘Mount Madonna’ i.e., Virgin Rock, being too steep. The assorted gum trees along the way also helped to shield Erin’s alabaster complexion from the harsh Outback sun – not that it had had any effect on Erin.

In McElroy family folklore there was a story that the waters of ‘Dark Pool’ on the Hill of Tara got there by bubbling up from Dublin which was on the other side of the earth! Like her mother and grandmother before her Erin believed that the ‘Dark Pool’ was a real fountain of youth. Yes, the McElroy’s were prone to superstition, but Erin’s grandmother who was now in her mid-seventies still retained much of the beauty of her youth! A real Sarah, wife of Abraham! And Erin’s mother looked more like Erin’s sister.

With Nundah to assist, Erin would travel up to collect water from ‘Dark Pool’ in old jars that, along with the countertop planks, had come from Ireland on the ship with Fergal McElroy. The McElroy women held that the water had to be collected and stored only in these old clay or stone jars for it to retain its age-preventing powers! The McElroy women referred to the jars’ contents as uisce beatha which ordinarily is Irish for whiskey. However, it was a different kind of ‘water of life’ that the women imbibed. The water was sacred to them. I suppose I ought to tell you that it was water from one of these jars that was poured into the font and used in the baptisms of Erin and her mother before her.

Sorry, we need to return to Ireland as Bram has asked that he be left alone in a room with the ‘stranger’.

‘My brother? What has happened to him?’ Bram had now fully collected his thoughts. ‘And why did you attempt to steal the Bachall Iosa? You know it is only a useless piece of wood.’ Bram was referring to Saint Patrick’s Staff.

‘Anyway,’ he continued, ‘the real staff was broken in half and burned by George Browne back in 1538, some seventy three years ago.’

‘Not so!’ said the ‘stranger’ who, now that Bram could see him in the candlelight, looked remarkably like Thomas, i.e., himself!

The ‘stranger’ went on, ‘First let me reassure you. Your brother will be safe. And, yes, the staff was indeed broken, but not broken in two. It was only the outer casing that was torn from it! And yes, Browne had thrown the staff and other items of great value into the flames. However, it was retrieved from the ashes by one sympathetic to its historical value. And, yes, it was blackened but still in one piece.’

‘You mean,’ enquired Bram, ‘that Patrick’s Staff, a supposedly thousand year old stick, has sunk to the bottom of The Pool along with my brother Thomas?’

Their eyes locked as the ‘stranger’ said, ‘Thomas was clutching the Bachall Iosa when he went over. He is still very much alive!’

‘You speak in riddles!’ said Bram with a raised voice, slapping a hand on the solid oak table where they sat. ‘You say Thomas is alive! How so? I saw him go under with my own eyes!’

‘Let me explain further,’ said the ‘stranger’. ‘It was I that retrieved the staff from the ashes.’

‘But that was over seventy years ago! And you do not look any older than I. And I am but twenty-one years! And how is it that you look very much like, if not identical, to my brother Thomas?’ Bram looked askance at the man shaking his handsome head in disbelief and wonderment.

Nevertheless, the ‘stranger’ went on, ‘It is the staff. It holds many deep secrets. The Celts call it Bachall Iosa because it was said that Patrick had somehow acquired it from Christ Himself – as popularized by Roman Catholic tradition.’

You need to know that Patrick lived from AD 385-461. And that he belonged to the Ancient Celtic Church, or have I told you that already?

The ‘stranger’ continued, ‘I put it to you that Patrick’s Staff was in existence over three thousand years ago, from around fifteen hundred years before Christ walked this earth. Bram,’ the ‘stranger’ paused here before adding, ‘Patrick’s Staff is Aaron’s Budding Rod!’

‘This is all too much! Incredulous!’ was Bram’s gasped response.

‘Listen to me, Bram. Patrick is the one who unites all Ireland. Both the Protestants and the Catholics claim him. His staff is the great symbol of that unity.’

‘So that is why you tried to retrieve the staff. You think it might be used somehow to bring unity in Ireland?’

‘It can bring unity!’ replied the ‘stranger’.

He added, ‘Today we have essentially turned back time to the place just before Roman Catholicism started to dominate and absorb the Celtic Church in these, “the Isles,” and certainly to the time before the Reformation of the Church. In the right hands Patrick’s Staff, the Bachall Iosa could be used as a rallying point. Ireland as one! United! Protestant and Catholic!’ This the ‘stranger’ said solemnly.

‘Thy rod and Thy staff they comfort me!’ added Bram.

‘Exactly! Ireland, at peace with herself and with God! A nation reconciled! What a thought!’

‘But you have lost the “Budding Rod!” It is gone with Thomas to wherever he has gone! And anyway, he only has the half of it!’ interjected Bram.

The ‘stranger’ began his reply, ‘No, as I have already said, the staff is in one piece! Thomas has the whole of it. So, all is far from lost! That is the plan. When the time is right, which is not now, bring the staff before the people and all Ireland will be as one!’

In sombre tones he added, ‘But there are dark forces at work. Their agents already know…’ His voice trailed off.

Still clutching the staff, Thomas emerged from the water. It was broad daylight! For a very brief moment he managed to prop himself up with the staff as its opposite end sank into the moist earth. Too weak and almost blinded by the light he collapsed on the shore. That was how Erin found him.

‘Where am I?’

Erin and Nundah had managed to put Thomas into the 4x4 vehicle.

Erin had carefully filled her Christmas supply of the ‘water of life’ from ‘Dark Pool.’ Nundah had loaded up some nice pieces of wood for old O’Doherty. They were about ready to make the return journey off the mountain when Cu, her Irish wolfhound, refused to come but was yelping by the water’s edge. She called to him, ‘Cu, trobhad!’ Still the dog refused to come. That’s when she found Thomas.

‘How could we not have seen him when I was filling the jars? He just seemed to appear from nowhere! Anyway, they’ll look after him at the hospital when we get him back to Springsure,’ she said to Nundah who was now behind the wheel. ‘I hope they don’t need to take him up to Emerald.’ she added.

‘Where am I?’ moaned Thomas again.

‘Poor fellah,’ said Nundah. ‘We don’t know where he came from. And he doesn’t even know where he is!’

In town Postie-Rory McGrory was talking to O’Doherty. He was telling O’Doherty that he was on the look-out for that ‘special piece of wood,’ and that he would know it if he saw it. McGrory spoke with the lilt of an Irish accent, but that was nothing unusual for these parts.

Bram looked the ‘stranger’ directly in the eye and asked him point blank, ‘Who are you?’

He, or should I say, I replied, ‘I am your guardian angel. Mal Ach!’


[i] APPENDIX 1.
Ireland & The Church.
Ah! So you would like a bit more background history! Please permit me to carry on giving you some more of the important detail, lest my simple story make little or no sense to you.
The often peaty waters of the dark pool in the River Poddle were used, not only in the baptism of Bram and Thomas as infants, but also in the naming of Dublin. Dublin Castle rested on the crease of the River Poddle’s swollen elbow, where it changed its westerly course to flow north. The town got its name on account of this sharp bend. Here was a small lake, a pregnant swell in the Poddle, before its waters broke on the River Liffey. Are you still following me?
It was near this chattering confluence of waters that two languages had met and a city was conceived. The Gaelic name for ‘The Pool’ is Dubh Linn, (linn is pool in your language and dubh means black). This became the English Dublin. The Pool was eventually to disappear, but not the City of Dublin.
There had been a burning of relics back in 1538. It was then that, for example, the staff of Saint Patrick, (to the consternation of many, both Roman Catholic and Protestant!), had been consigned to the flames. The strict adherents to Reformational teaching believed that a lot of these relics and such like were infringing the Second Commandment, that they were graven images, idols. Of course those of the Catholic Revival vehemently disagreed with this assessment.
Though there was a great deal of Roman Catholicism remaining in Dublin, it was being forced more and more to dwell beyond ‘the Pale.’ The troubles for Roman Catholicism had begun in earnest when the English king Henry VIII had declared himself King of Ireland back in 1541. However, there had been a bit of a reprieve after this on account of Queen Mary favouring Roman Catholicism. But then came Henry’s daughter Elizabeth I, who became Queen of England in 1558, and whose army defeated the Irish at the Battle of Kinsale.
With Elizabeth’s accession Protestant Anglicanism was reinstated in England and Ireland. This new social order was stringently being implemented in Ireland as the English Government vigorously attempted to reimpose Protestantism on the whole of Ireland.
By 1610 waves of Scottish Presbyterians began settling mainly in Ulster to the north, dispossessing much of the native Roman Catholic population. Force was used and no recompense was offered as imperial England helped herself to Ireland.
In 1611 three branches of the Church were now present in Ireland, viz., Church of England or Anglican, Presbyterian, and Roman Catholic. The influx of survivors from the defeated Spanish Armada in 1588 served to swell the Roman Catholic numbers marginally. However, the population of Ireland was one million and growing.
Thomas, for all his Protestant upbringing, leaned, albeit secretly at the moment, toward Roman Catholicism and all her tradition. His and Bram’s mother had been a convert from Catholicism to Protestantism. However, this had been merely a conversion of convenience in order to accommodate her marriage to the boys’ Protestant father. Well versed in Catholic teaching she had had a big influence on Thomas’s life and worldview. He especially loved Catholic angelology, with its hierarchy of archangels, principalities, and powers. To his brother’s consternation, he often would claim that he could actually see angels. However, Thomas had to be careful with his covert Catholicism lest he forfeit his family inheritance.
Let me let you in a little on what is happening in Ireland at this time. The Celtic Church had capitulated to the incoming Roman Church at Whitby in AD 664 and so it was in Europe and Ireland until Martin Luther nailed his ‘Ninety-five Thesis’ to the church door in Wittenberg on October 31, 1517. After then, Roman Catholicism in Ireland would wax and wane in sync with whichever way a series of occupants of the English throne leaned. 
The boys live in a time when the Reformation of the Church has taken its firm grip in Europe. The brothers have witnessed the teachings of the Church’s Reformers sweep Ireland with a bristly broom. The Swiss theologian John Calvin had dispensed with Roman Catholic tradition in the mid-1500s, and had systematised the Christian religion, using only the Bible.
Of course, much of the established church at this time rejected these innovations, and started what has become known, depending whichever way you lean, either as the counter-Reformation or as the Roman Catholic Revival. Generally speaking, this ran from around 1545 to 1648.
For those of the Reformation persuasion, Calvin’s Biblical teachings had set fire to Europe! They saw his teachings as being anchored in God’s triune-ness, and grounded in His sovereignty. Calvin saw the Scriptures as God’s revelation of His grand plan for man and creation. Of course all of this was detrimental to the attendant traditions of Roman Catholicism. Thus the Protestant Reformation and the Catholic Revival were polarising movements, dividing Europe (and of course the Irish nation where our attention is focused). I will not describe the terrors of this age. Suffice to say bitterness mostly replaced Christian charity!
Protestantism viewed Roman Catholicism as a deformed version of Christianity. Some Protestants regarded this as too generous a view of Romanism! Romanism viewed Protestantism as a movement that was causing the church to splinter. I am not here to judge. My duty is only to tell the story, but, the Protestants at that time thought that as a religion Roman Catholicism had degenerated into worshipping sticks and stones, that is, objects that depicted Christ, Mary, and a whole host of dead saints. Thus, many statues such as those depicting the Virgin Mary and especially Jesus were destroyed during this time by over-zealous Protestants. However, the Roman Church claimed that no one actually worshipped any these things, that they were merely aids to worship.