Now may the God of peace
Himself sanctify you completely; and may your whole spirit, soul, and body be
preserved blameless at the coming of our Lord Jesus Christ. 1 Thessalonians
5:23
Introduction
In the following
we will discuss in broad terms the makeup of the individual human being living
in the world today. The Bible reveals God as Triune, i.e., Father and Son and
Holy Spirit. When God said, “Let Us make man in Our own image” He really meant
it. Being Triune God is the original One and Many, the General and the
Particular, Unity in Diversity paradigm. The Father is not the Son or the
Spirit. The Son is not the Father of the Spirit. The Spirit is not the Father
or the Son. Yet the three are one God. However, keep in mind that God is not
made up of three parts. Rather each of the three persons interpenetrates the
others. Man, the image and likeness of God, has three interpenetrating aspects:
spirit and soul and body.
Military
Healthcare
Whether
consciously or not the Military cares for each of the three interconnected aspects
of man. In general terms the Chaplain ministers to the spirit, the psychologist/psychiatrist attends to the soul (or mind), and the doctor works on the body. Working towards the healing of the individual works best when
the Chaplain and the Psychologist/Psychiatrist and the Doctor compare notes on
the individual member’s progress. A broken leg can have a diverse effect on the
spirit and the soul!
The
Chaplain, the Psych and the Doctor
The Doctor
perhaps has the easier task of the three in helping to mend a broken soldier. Again,
in general terms, unlike the Chaplain and the Psych, the Doctor works with the
visible. In an effort to simplify things let us say for argument’s sake that
a broken leg, e.g., is attended to more easily than a broken spirit or a troubled
soul/mind. The latter two ailments manifest themselves only through the member’s
behaviour and his/her verbal communications. It is far easier to mask or hide a
mental or a spiritual problem than a damaged or broken limb! In the Military
context a member may be afraid to reveal mental health problems on account of a
real or perceived fear that it may lead to an early discharge. Thus some member’s
mental problems may remain undetected for an extended and unhealthy period
without available treatment. This is why it is imperative that the trinity of
Chaplain, Psych and Doctor regularly compare with each other (what they can)
about an individual’s state of wellbeing.
Moral Injury
Since “Moral
Injury” (MI) is a spiritual problem it comes under the domain of the Chaplain’s
area of expertise. MI is a problem of the conscience. The conscience is the
moral centre or moral compass of a human being. The Chaplain can work to help
the member silence or mitigate an accusing conscience by helping the member be
reconciled to God through His Mediator, i.e., Jesus Christ. God’s forgiveness
translates into self-forgiveness. Whenever the member is ready to forgive
him/herself then the Moral Injury is ready to be healed. Healing comes through
trusting in God that He has really forgiven you on account of what Jesus Christ
did on the cross. The Holy Spirit (working with God’s Word) does the actual convincing.
Thus the Triune God, Father, Son, and Holy Spirit, work together (through the
instrument of the Chaplain) to heal the member.
PTSD
Immediately it can be seen that the
Chaplain, because he is dealing with a tortured conscience, is encroaching on
the area of expertise delegated to the Psych. The conscience is an aspect of
the soul or mind. This encroachment is to be expected on account of the makeup of a human
being being spirit and soul and body. Post-Traumatic Stress Disorder (PTSD) has
been defined as, “A sub-conscious reactive dysfunction where the normal fear suppression
processes that get linked and integrated into coherent memory are not in place.”
Thus, there is turmoil in the member’s innermost being (the soul or mind).
Certain aspects of the soul or mind are out of sync with each other.
The member experiences emotions connected with fear and is unable consciously to control them because of a disconnect with the normal process of
memory. We do not want to trivialise the emotions experienced by the sufferer
of PTSD but, by way of simplistic example, most of us have experienced some panic
when we cannot remember the exact spot where parked our car or if we turned off
the stove before we left for work. Did we lock the house when we left? We rack
our brains trying to remember. We go through the process of remembering step by
step while keeping the whole thing in perspective – “It’s only a car…”, “We
have house insurance…” However, the PTSD sufferer may have unexpected panic and
anxiety attacks with no means controlling them which in turn ratchets-up the
episode and totally loses perspective.
Physical Ailment
Moral Injury and PTSD may at times have
a detrimental effect on the member’s physical health. Again, this is because
the spirit and the soul and the body are one integrated whole. As mental exercises
and stimulation are to PTSD’s coping strategies, so diet and exercise are
important components of physical wellbeing. A healthy body will more readily
cope with and heal a physical ailment. However, at first blush it would seem
that a healthy body may not assist in mitigating any of the pain of those suffering
from the symptoms of PTSD and/or Moral Injury. However, if we keep in mind that
the spirit and the soul and the body interpenetrate each other, we must
conclude that there must be some, albeit perhaps small, benefit to maintaining,
as far as the member is able, physical fitness. The old adage “Healthy body, healthy
mind” does have something going for it.
Summary
Human beings are triune by nature.
They are not three parts because God, in whose image they are made, is not three
parts. Rather as each aspect of the Godhead (Father and Son and Holy Spirit)
interpenetrates the Others, so the human being’s body and soul and spirit
interpenetrate each other. Thus total healing is healing of the body and the
soul and the spirit.
Conclusion
Moral Injury is
to have your own conscience accuse you and blame you for some action you did or
failed to do. Notice what the Apostle Paul says, “Now may the
God of peace Himself sanctify you completely; and may your whole spirit, soul,
and body be preserved blameless at the coming of our Lord Jesus Christ.” 1 Thessalonians
5:23. God will completely sanctify those who have been reconciled to Him by
and through Jesus Christ. This means that God will work in you to repair you – body
and soul and spirit! He will wholly transform you. He will preserve you “blameless,”
which is to say that God will hold you blameless on Judgment Day on account of
what Jesus has done for you and the Holy Spirit has done to you. Our healing
comes through faith alone. If we believe that God has forgiven us our sins then
we must stop blaming ourselves for them! Moral Injury is cured by trusting that
God has forgiven you and it is behaving as if you really believe this good news!